Archive for the 'Asian Art' Category

Printmaking: A Process

Modern technology makes creating multiples easy. With a click of a button, we can print full-color images and entire articles of text in seconds. Making copies wasn’t always so quick and simple—entire books were scribed by hand, and artists and their studios would labor over multiple versions of a painting or sculpture for their clientele.

Today’s electronic printers can trace their origins to the early printmaking innovators in East Asia. In China, engraved blocks of wood were used to create copies of written text as early as the 8th century. Korean printmakers took woodblock printing a step further by creating the earliest form of metal movable type in the early 13th century, nearly two centuries before Gutenberg brought movable type to Europe.

While printmaking facilitated a wider distribution of text and knowledge, how did it impact artwork and images? Innovations in the 17th century gave artists the ability to create multicolored prints on a single sheet. Engravers would create multiple carved blocks for a design, with each block carrying a different color. Previously, an outline had been printed in one color, and artists would hand paint in the rest of the design.

Utagawa Hiroshige, Hara: Mount Fuji in the Morning, 1834, woodblock print, Dallas Museum of Art, gift of Mr. and Mrs. Stanley Marcus, 1984.202.14

The addition of multiple blocks in the printing process meant that artists and publishers could speed up production, to the great benefit of everyday people. In Japan, Utagawa Hiroshige produced a series of 53 prints representing the stops along the Tokaido Road, which linked Edo and Tokyo. Hiroshige’s series was extremely popular; it was printed thousands of times and sold as a souvenir or keepsake for display in homes, indicating that prints were priced cheaply enough to make them accessible to travelers for purchase.

After spending time with Japanese woodblock prints, it’s easy to understand their popularity. In Hiroshige’s Tokaido Road series, as well as later works created by Hiroshi Yoshida, prints transport the viewer to new places and captured with spectacular detail and color how people interacted with their environments .

Hiroshi Yoshida, A Glimpse of Ueno Park, 1935, polychrome woodblock print, Dallas Museum of Art, the Abram C. Joseph and Ruth F. Ring Collection, gift of Miss Ruth F. Ring, 1985.44

Curious about what it takes to make a print? While woodblock printing does require some special equipment, you can get a taste of the process using everyday materials you might already have at home. Here’s what you need:

  • 1–2 flat sheets of styrofoam, cut from a take-out container or paper plate 
  • Scissors or exacto knife  
  • Flat paintbrush 
  • Watercolor or acrylic paint 
  • Cup of water 
  • Rag or small towel  
  • A large metal spoon  
  • Watercolor paper 

1. Cut a design out of the styrofoam sheet using a pair of scissors or an exacto knife. The styrofoam will act as a stamp that will carry the color to the paper.  

2. Using paint and paintbrush, apply a thin layer of color to the styrofoam. It’s helpful to thin the paint down slightly with water so the layer is even.  

3. With the rag, dampen the watercolor paper slightly. This will help the paper receive the color from the paint.  

4. Place your styrofoam sheet paint-side down onto the watercolor paper, like a stamp. Use the metal spoon to press down on the paper.  

5. Gently peel the styrofoam away from the paper to reveal your design.  

6. Wipe off the leftover paint from the styrofoam and reapply color to print another edition of your print! Each print will look different, but that’s also a part of the process that’s lost when we turn over the work to machines. When something is handmade, there will always be a degree of human error that reveals the presence of an artist behind the artwork.  

Jessica Thompson-Castillo is the Manager of Teen Programs at the DMA.

Artworks Aplenty

This week the DMA’s beloved Late Night program turns sixteen! In celebration of each year the program has been around, let’s take a look at artworks that were added to the permanent collection during those years—they are also currently on display, so be sure to keep a lookout for them when you’re here for Late Night!

2004

Olowe of Ise, Kneeling female figure with bowl (olumeye), Nigeria, c. 1910-c. 1938, wood, pigment, and paint, Dallas Museum of Art, The Eugene and Margaret McDermott Art Fund, Inc., 2004.16.McD

2005

Sugar bowl, Lebolt & Co., Chicago, Illinois, c. 1915, silver, Dallas Museum of Art, gift of Marguerite and Robert K. Hoffman in honor of Nancy Hamon, 2005.51.5.a-b

2006

Buddha Sakyamuni, Thailand, Khmer, c. 13th century, gilded bronze, Dallas Museum of Art, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, the Cecil and Ida Green Acquisition Fund, and Bromberg Family Wendover Fund, 2006.21

2007

Mark Handforth, Dallas Snake, 2007, steel, aluminum, and glass lamp head, Dallas Museum of Art, TWO x TWO for AIDS and Art Fund and Lay Family Acquisition Fund, 2007.39

2008

Window with Sea Anemone (“Summer”), Louis Comfort Tiffany (designer), Tiffany Glass and Decorating Company (manufacturer), New York, New York, c. 1885-95, glass, lead, iron, and wooden frame (original), Dallas Museum of Art, The Eugene and Margaret McDermott Art Fund, Inc., 2008.21.1.McD

2009

Box, John Nicholas Otar (designer), c. 1933, copper and brass, Dallas Museum of Art, Discretionary Decorative Arts Fund, 2009.7.a-b

2010

Nandi, India, c. 13th century, granite, Dallas Museum of Art, the Cecil and Ida Green Acquisition Fund and gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, 2010.6

2011

François-Auguste Biard, Seasickness on an English Corvette, 1857, oil on canvas, Dallas Museum of Art, gift of J. E. R. Chilton, 2011.27

2012

Marriage necklace, India, Tamil Nadu, late 19th century, gold, Dallas Museum of Art, gift of David T. Owsley honoring Dr. Anne Bromberg via the Alvin and Lucy Owsley Foundation and the Cecil and Ida Green Acquisition Fund, 2012.46

2013

Guillaume Lethière, Erminia and the Shepherds, 1795, oil on canvas, Dallas Museum of Art, Foundation for the Arts Collection, Mrs. John B. O’Hara Fund, 2013.1.FA

2014

Antoine-Augustin Préault, Silence, c. 1842, patinated plaster, Dallas Museum of Art, The Mr. and Mrs. George A. Shutt Fund and General Acquisitions Fund, 2014.10

2015

Bust of Herakles, Roman, Lambert Sigisbert Adam (restorer), 1st century-2nd century CE, marble, Dallas Museum of Art, the Cecil and Ida Green Acquisition Fund, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, and Bromberg Family Wendover Fund, 2015.31

2016

Tomb plaque marker on a tortoise base, China, c. 219-c. 316 CE, limestone, Dallas Museum of Art, the Cecil and Ida Green Acquisition Fund, 2016.33.a-b

2017

Jonas Wood, Untitled (Big Yellow One), 2010, oil on linen, Dallas Museum of Art, gift of Vernon and Amy Faulconer, 2017.45.2, © Jonas Wood

2018

Pair of six-panel folding screens depicting “The Tale of Genji,” Japan, Kano School, 16th-17th century, ink and color on paper, Dallas Museum of Art, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, Bromberg Family Wendover Fund, and the Cecil and Ida Green Acquisition Fund, 2018.21.1-2

Valerie Chang is the McDermott Intern for Adult Programming at the DMA.

Have a PAWsome New Year!

Friday is Chinese New Year and we invite you to start the New Year with us as we celebrate the Year of the Dog during our monthly Late Night. Throughout the night, you can experience lion dances, watch Chinese martial arts demonstrations, have your name written in Chinese calligraphy, and listen to traditional Chinese music in our galleries. There will be dog-themed tours, of course, but you can get a jump-start learning about the dogs in our collection with two previous blog posts here and here.

While dogs take precedence this year, be sure to check out these works of art from China on Level 3 that feature other animals from the Chinese zodiac:

Funerary plaque, China, Western Jin dynasty, 219-316 CE, limestone, The Cecil and Ida Green Acquisition Fund, 2016.33.a-b

This tomb marker features two of the four “spiritually endowed” directional deities – the tortoise and the dragon. The other two deities are the phoenix and the unicorn. While not one of the animals represented in the Chinese zodiac, the tortoise is important in Chinse Buddhist belief because it symbolized longevity.

Pair of Lokapala (Heavenly Guardians), China, Tang dynasty, 1st half of 8th century, pottery with colored lead glazes, The Eugene and Margaret McDermott Fund, in honor of Ellen and Harry S. Parker III, 1987.1-2.MCD

Learn more about these heavenly guardians, which often featured lions and tigers on their armor and showed triumph as guardians by balancing on the figure of a bull (or ox), on our 6:30 p.m. spotlight tour with DMA Teaching Specialist Jennifer Sheppard.

Rectangular box, China, mark and reign of Emperor Wanli (r. 1573-1619), dated in inscription to 1595, cinnabar lacquer over wood core, Dallas Museum of Art, gift of Mr. and Mrs. George A. Shutt

The cover of this box features two symmetrically opposed imperial five-clawed dragons chasing the flaming pearl of wisdom.

Polo horse tomb figure, China, attributed to Tang dynasty (A.D. 618-907), ceramic, Gift of Mr. and Mrs. Arthur Rothwell, 1960.167

This horse is a mingqi or “spirit object” that was buried with the deceased in underground tombs. With the accession of the emperors of the Tang dynasty, the number of funerary objects placed in tombs increased, as funerary art became a means to display your wealth publically.

Friday’s Late Night will also feature a talk by DMA curator Dr. Anne Bromberg who will discuss our new installation Asian Textiles: Art and Trade Along the Silk Road which features these two coats from China:

Short coat: dragons and auspicious symbols, China, late 19th century, silk with metal-wrapped yarn, Gift of Betty Ann Walter and Ruth Walter Benedict in memory of Ethyl Walter and Gladys Walter, 1993.70

Woman’s semi-formal court coat, China, 19th century, silk and metal-wrapped yarns, Gift of Mrs. Beatrice M. Haggerty, 1995.40

So if January wasn’t all you thought it would be, start fresh this Friday and join us as we kick-off a PAWsome new year!

Stacey Lizotte is Head of Adult Programming and Multimedia Services

Who Run the (Ancient) World?

In celebration of Women’s History Month, let’s look way back at a few leading ladies from the DMA’s collections who made their mark on the ancient world. Then join DMA curators Dr. Anne Bromberg, Dr. Kimberly L. Jones, and Dr. Roslyn A. Walker on Thursday, March 23 to hear more about Women of the Ancient World and the objects that tell their stories.

Red-figure column krater with Amazon, c. 470-460 B.C.E., ceramic with slip, Dallas Museum of Art, the Cecil and Ida Green Acquisition Fund, 2008.10

The Amazons were fierce group of women warriors who, until recently, were thought to be purely mythological figures. To the ancient Greeks, Amazons were barbarian man-haters and a formidable opponent for any would-be hero. They were an object of disgust for their rejection of traditional feminine roles, but they were also a source of fascination, often portrayed in art as beautiful and brave.

Altar depicting the first female ancestor, Indonesia, 19th century, wood and shell, The Eugene and Margaret McDermott Art Fund, 1999.181.McD

While this work of art was made fairly recently, it honors the founding female ancestor of this Indonesian society who is seen as the ultimate source of fertility. She is rising out of a boat, a symbol for the womb. Her arms are outspread, symbolizing the ancestral trunk of a tree and subsequent generations of branches.

Mummy and cartonnage, Egyptian, 19th Dynasty or later, wood and polychrome, Lent by Bridwell Library, Perkins School of Theology, Southern Methodist University, 20.2002.1.a-c

On this lid of this cartonnage, or coffin, we see an elaborately dressed woman and symbols of the deities that would protect her mummy inside. Although her identity is unknown, the quality of the coffin suggests that she was a person of wealth and social status.

Wall panel depicting Ix K’an Bolon, Mexico: state of Tabasco, Pomona, Maya culture, Late classic period, c. A.D. 790, Limestone, stucco, and paint, Foundation for the Arts Collection, gift of Mr. and Mrs. James, H. Clark, 1968.39.FA

The royal woman depicted in this Mayan relief sculpture is Ix K’an Bolon or “Lady Precious Nine.” The text on the panel and the iconography of her ornate clothing tell us she is depicted as a goddess. It is possible that this relief would have been balanced by a second showing her husband in similar dress, shedding light on the power and prestige of ruling women in Maya society.

Jessie Frazier is Manager of Adult Programming

Off the Wall: A New Experience

What do David Bowie, James Bond, The Karate Kid, Bon Jovi, and dragons have in common? They all served as inspiration for our newest program, Off the Wall.

This spring and summer, the Adult Programming team spent many hours brainstorming themes, program ideas, and the best format for a new evening event. We wanted to be playful in our approach, making sure everyone would have a fun and unexpected experience—thus Off the Wall was born.

From 5:00 to 9:00 p.m. on the second Thursday of each month, Off the Wall will offer a unique way to explore our collection with a pop culture twist. We will launch Off the Wall tomorrow with an exploration of space, astronomy, and the 60s with our take on Space Oddity.

Each member of the team brought her own area of geeky pop culture knowledge to the table, for example, but not limited to, 80s TV, movies, and music (Stacey); movies and all things sci-fi and fantasy (Jessie); Harry Potter, Game of Thrones, and over the top action movies (Katie); and all things 90s with a specialty in rap from the early 2000s (Madeleine).

So stop by and geek out with us, revel in the pop culture madness with us, and boldly go on this new adventure in the DMA collection with us.

October 13: Space Oddity 

Robert Rauschenberg, Skyway, 1964, oil and silkscreen on canvas, Dallas Museum of Art, The Roberta Coke Camp Fund, The 500, Inc., Mr. and Mrs. Mark Shepherd, Jr. and General Acquisitions Fund

Robert Rauschenberg, Skyway, 1964, oil and silkscreen on canvas, Dallas Museum of Art, The Roberta Coke Camp Fund, The 500, Inc., Mr. and Mrs. Mark Shepherd, Jr. and General Acquisitions Fund, 1986.8.a-b, (c) Rauschenberg Estate/Licensed by VAGA, New York, NY 

November 10: Gogh Your Own Way 

Vincent van Gogh, Sheaves of Wheat, July 1890, Oil on canvas, Dallas Museum of Art, The Wendy and Emery Reves Collection

Vincent van Gogh, Sheaves of Wheat, July 1890, oil on canvas, Dallas Museum of Art, The Wendy and Emery Reves Collection, 1985.R.80

December 8: Winter Is Coming

Finial: Dragon head, 11th–14th century, Bronze, Dallas Museum of Art, Dallas Art Association Purchase, 1963.24

Finial: dragon head, Iran, 11th–14th century, bronze, Dallas Museum of Art, Dallas Art Association Purchase, 1963.24

January 12: Plot Twist

Thinking Bodhisattva, Asian, 4th-6th century C.E., terracotta, Dallas Museum of Art, Wendover Fund, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, the Cecil and Ida Green Acquisition Fund, and General Acquisitions Fund, 2010.17

Thinking Bodhisattva, Afghanistan, 4th-6th century C.E., terracotta, Dallas Museum of Art, Wendover Fund, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, the Cecil and Ida Green Acquisition Fund, and General Acquisitions Fund, 2010.17

February 9: Shot Through the Heart

Yinka Shonibare, M.B.E., A Masked Ball (Un ballo mascherd), 2004, high-definition digital video, DMA/amfAR Benefit Auction Fund, 2008.26

Yinka Shonibare, M.B.E., A Masked Ball (Un ballo mascherd), 2004, high-definition digital video, DMA/amfAR Benefit Auction Fund, 2008.26, (c) Yinka Shonibare

March 9: Et Tu, Brute?

Ceremonial Knife (Metal Inlaid Grip), African, 19th-20th century, wood, steel, nickel-silver, Dallas Museum of Art, The Clark and Frances Stillman Collection of Congo Sculpture, gift of Eugene and Margaret McDermott, 1969.S.79

Ceremonial knife, Democratic Republic of the Congo, 19th-20th century, wood, steel, and nickel-silver, Dallas Museum of Art, The Clark and Frances Stillman Collection of Congo Sculpture, gift of Eugene and Margaret McDermott, 1969.S.79

April 13: Shaken, Not Stirred

William Waldo Dodge, Jr., “Skyscraper” cocktail shaker with cups, c. 1928-1931, silver, Dallas Museum of Art, The Patsy Lacy Griffith Collection, gift of Patsy Lacy Griffith by exchange, 2008.48.1-12

Skyscraper cocktail shaker with cups, William Waldo Dodge, Jr., designer, c. 1928-31, silver, Dallas Museum of Art, The Patsy Lacy Griffith Collection, gift of Patsy Lacy Griffith by exchange, 2008.48.1-12

May 11: Wax On, Wax Off

Wraparound skirt, (kain panjang) [pointed-ends cloud motif (megamenlang), Indonesia: Java, c. 1910, Cotton, commercial dye (?), Textile Purchase Fund, 1991.58

Wraparound skirt (kain panjang): cloud design (megamenlang), Indonesia, Java, c. 1910, cotton and commercial dye (?), Textile Purchase Fund, 1991.58

June 8: Make It Work!   

Pierre-Auguste Renoir, c. 1867-1868, oil on canvas, Dallas Museum of Art, The Wendy and Emery Reves Collection, 1985.R.59

Pierre-Auguste Renoir, Lise Sewing, c. 1867-68, oil on canvas, Dallas Museum of Art, The Wendy and Emery Reves Collection, 1985.R.59

 

Stacey Lizotte is Head of Adult Programming and Multimedia Services at the DMA.

30-Minute Dash: Eric Zeidler

Because we offer free general admission, visitors often pop in for a few minutes when they are in the Dallas Arts District. Our Visitor Services team is frequently asked this question: “What would you recommend seeing if you only had thirty minutes to visit the Museum?” We thought it would be fun to pose this tough question to DMA staffers from different departments to see what they consider to be among the highlights. First up is Eric Zeidler, our Publications Manager:

If a visitor had thirty minutes and accepted me as a guide, I would take them to many galleries to highlight multiple works in the collection, starting with the African galleries on Level 3.


My favorite stops include the Fang reliquary guardian figure. It is so riveting and perfectly carved, I can never get my fill of looking at it. Another work to visit is the Songye female power figure with her sheen (she exudes the oil with which she has been anointed down through the years) and that unnerving grin. I can well imagine her exerting a beneficent or malefic power, depending on the inner qualities of those who come into contact with her. Last stop in this gallery would have to be the Djennenke/Soninke figure, with her protuberant eyes and spare, almost angular, elegance.


Continuing our tour on Level 3 in the Arts of Asia gallery includes time to take in the serene Buddha Muchalinda. I love his canopy of naga heads and the fascinating expressiveness of his lips. The Vajrabhairava, with its horns and fangs and union of ecstatic abandon with higher truth, is always a must see, as is the sensuously provocative celestial female with that scorpion on her thigh. And finally we would visit the Vishnu as Varaha, with its diagonal lines and the redoubtable tusks and snout.


We would then dash downstairs to the European galleries on Level 2 to look at a large selection of some of my favorite works, starting with Paul Signac’s neoimpressionist masterpiece Comblat-le-Château, the Meadow (Le Pré), Opus 161. We would then continue on to Paul Sérusier’s Celtic Tale, which partly reminds me of Paul Gauguin but also has symbolist elements reminiscent of Javanese-Dutch artist Jan Toorop, with whom (for me) its imagery has luminous affinities. Next would be Piet Mondrian’s Farm Near Duivendrecht, in the Evening, with its low light, reminds me of Dahl’s Frederiksborg Castle, on view around the corner (it makes me wish that we could acquire some Atkinson Grimshaw canvases), and a quick look at Hans Hofmann’s expressive masterpiece Untitled (Yellow Table on Green).


Going down the other side of the European galleries, I would point out the nice little Still-life with Fruit by Emilie Preyer; Sir Joshua Reynolds’ commanding Portrait of Miss Mary Pelham (she has such a penetrating stare, which for me suggests a certain formidable willfulness); the gorgeous still-life Basket of Flowers by Beert the Elder, with its petals lying strewn on a tabletop; and my beloved College of Animals by Cornelis Saftleven. I think this work, beyond its allegorical subtleties and its charm for all those who love animals, is a beautifully painted canvas, and I love studying its various striking details.


I would also take a quick trip to the Level 4 to see the Dust Bowl and other Texas paintings, which show that beauty can be found amidst stark desolation, and the Navajo eye-dazzler blanket, which is a pleasure to gaze upon. We would end our whirlwind tour with the fascinating little painting by Roberto Montenegro, The Shell, one of my favorite works in the entire collection.

Follow Uncrated to catch the next DMA Dash and more behind-the-scenes scoops. Visit our collection online anytime here.

 Reagan Duplisea is the Associate Registrar, Exhibitions at the DMA.

Hot Dogs at the DMA

Hot dog – tomorrow is National Dog Day! What better way to celebrate man’s best friend than to have an entire day devoted to our canine companions? We love dogs here at the DMA and have a paws-itively delightful variety of works of art depicting them. Grab your furry friend and have a tail-waggin’ good time as you celebrate National Dog Day with the top dogs of our collection.

Nicolas Mignard, The Shepherd Faustulus Bringing Romulus and Remus to His Wife, 1654, oil on canvas, Dallas Museum of Art, gift of Mr. and Mrs. Algur H. Meadows and the Meadows Foundation, Incorporated

Nicolas Mignard, The Shepherd Faustulus Bringing Romulus and Remus to His Wife, 1654, oil on canvas, Dallas Museum of Art, gift of Mr. and Mrs. Algur H. Meadows and the Meadows Foundation, Incorporated

Home is where your dog is, and this home is about to welcome two new babies to the family. This painting tells the story of a shepherd who found two babies—Romulus and Remus—in the woods. They were abandoned by their family and had been living with a she-wolf who took care of them. Luckily the babies have a four-legged family member to help watch over them!

Mythical aso (one of a pair), Borneo, Greater Sunda Islands, Kayan people, 19th century, wood (kayu tapang or Koompassia: Excelsa), Dallas Museum of Art, The Roberta Coke Camp Fund and the Museum League Purchase Fund

Pair of Mythical aso, Borneo, Greater Sunda Islands, Kayan people, 19th century, wood (kayu tapang or Koompassia: Excelsa), Dallas Museum of Art, The Roberta Coke Camp Fund and the Museum League Purchase Fund

Beware of dog! Their bark may be louder than their bite, but these two creatures certainly look strong and fierce. This is a pair of asos, a mythical animal that is a mix of a dog and a dragon. Dogs and dragons both guard and protect and for the Kayan people of Borneo, asos protected the most important people in their society.

Jean-Baptiste Oudry, Water Spaniel Confronting a Heron, 1722, oil on canvas, Lent by the Michael L. Rosenberg Foundation

Jean-Baptiste Oudry, Water Spaniel Confronting a Heron, 1722, oil on canvas, Lent by the Michael L. Rosenberg Foundation

Friend or fowl? Jean-Baptiste Oudry was known for painting hunting scenes, but there is a question about who is hunting whom in this picture. It looks like this bird is barking up the wrong tree. My money is on the mutt!

Nicolas de Largillière, Portrait of the Comtesse de Montsoreau and Sister as Diana and an Attendant, 1714, oil on canvas, Lent by the Michael L. Rosenberg Foundation

Nicolas de Largillière, Portrait of the Comtesse de Montsoreau and Sister as Diana and an Attendant, 1714, oil on canvas, Lent by the Michael L. Rosenberg Foundation

These girls are dressed up to have their portrait painted with their two pampered pooches – who wouldn’t want a painted portrait with their dog? The girls are dressed as the Goddess Diana and an attendant; Diana is the Goddess of the Hunt and her symbol is a crescent moon.

John White Alexander, Miss Dorothy Quincy Roosevelt (later Mrs. Langdon Geer), 1901-1902, oil on canvas, Dallas Museum of Art, gift of the Pauline Allen Gill Foundation in memory of Pauline Gill Sullivan

John White Alexander, Miss Dorothy Quincy Roosevelt (later Mrs. Langdon Geer), 1901-1902, oil on canvas, Dallas Museum of Art, gift of the Pauline Allen Gill Foundation in memory of Pauline Gill Sullivan

This pup looks dog-tired! Dogs can say a lot without ever barking—just look at their ears and tail! This dog, Shamrock, may be taking a cue from his owner as they sit and stay to have their portrait painted. The woman in this portrait is Miss Dorothy Quincy Roosevelt, cousin to President Theodore Roosevelt. As a teenager, Dorothy visited the White House often for parties and events. One might say that Shamrock is one fashionable dog, check out his elegant gold collar!

The next time you feel like drooling over paintings depicting pups, take a two-legged visit to the DMA to search out the hounds.

Amanda Blake is the Head of Family, Access, and School Experiences at the DMA

The Arts of India, Southeast Asia, and the Himalayas

On February 28, the DMA will celebrate the publication of the first catalogue dedicated to exploring the Museum’s collection of South and Southeast Asian art. The Arts of India, Southeast Asia, and the Himalayas at the Dallas Museum of Art was written by Dr. Anne R. Bromberg, the DMA’s Cecil and Ida Green Curator of Ancient and Asian Art.

DMA_SAsian_Jacket

The catalogue examines over 140 sculptures, architectural pieces, and other works of art that represent the many cultures and religions of India, Southeast Asia, and the Himalayas. Both visually and intellectually compelling, the catalogue celebrates the beauty and diversity of art from the region, as well as its social and historic significance.

The DMA’s South Asian collection has been growing since the first statue from the region was acquired in 1955. Since then, several exhibitions have led to the expansion of the collection, including the groundbreaking exhibition The Arts of Man in 1962 and the 1993 exhibition East Meets West: Selections from the David T. Owsley Collection. Following that exhibition, Mr. Owsley agreed to donate the exhibited works to the Museum, providing the core of the new Asian galleries that opened in 1996. He is also leaving his personal collection to the Museum in his estate.

We invite you to visit the Asian galleries to see (for free!) works from the catalogue that are currently on view, including the following and many others.

Shiva Nataraja, Chola dynasty, 11th century, bronze, Dallas Museum of Art, gift of Mrs. Eugene McDermott, the Hamon Charitable Foundation, and an anonymous donor in honor of David T. Owsley, with additional funding from The Cecil and Ida Green Foundation and the Cecil and Ida Green Acquisition Fund

Shiva Nataraja, South India, Tamil Nadu, Chola dynasty, 11th century, bronze, Dallas Museum of Art, gift of Mrs. Eugene McDermott, the Hamon Charitable Foundation, and an anonymous donor in honor of David T. Owsley, with additional funding from The Cecil and Ida Green Foundation and the Cecil and Ida Green Acquisition Fund

This bronze sculpture of Shiva, the Hindu god of destruction, shows him in his form as the Lord of the Dance. His dancing obliterates ignorance, signified by the dwarf beneath him. On special occasions, metal images such as this one were taken on procession both within the temple and in the surrounding area.

Vishnu as Varaha, 10th century, sandstone, Dallas Museum of Art, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation and the Alconda-Owsley Foundation, E.E. Fogelson and Greer Garson Fogelson Fund, General Acquisitions Fund, Wendover Fund, and gift of Alta Brenner in memory of her daughter Andrea Bernice Brenner-McMullen

Vishnu as Varaha, Central India, Madhya Pradesh, 10th century, sandstone, Dallas Museum of Art, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation and the Alconda-Owsley Foundation, E. E. Fogelson and Greer Garson Fogelson Fund, General Acquisitions Fund, Wendover Fund, and gift of Alta Brenner in memory of her daughter Andrea Bernice Brenner-McMullen

This sculpture portrays Vishnu, the Hindu preservation deity, as his incarnation of Varaha, with the head of a boar and the body of a human. He is shown triumphantly rising up from the ocean with the earth goddess, whom he has just rescued from the sea-demon that tried to drown her. Large figures of Varaha such as this one were often used to commemorate a king’s victory in battle, drawing an analogy between the righteousness of Varaha and the monarch.

Shrine, late 18th-19th century, silver over wood, Dallas Museum of Art, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation

Shrine, India, Gujarat, late 18th-19th century, silver over wood, Dallas Museum of Art, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation

This magnificent shrine is covered with a silver veneer and represents a miniature version of the universe; imagery evolves from the earthly realm of human activity to the heavenly realm with celestial dancers and birds near the dome. The eclectic imagery makes it difficult to identify as either Jain or Hindu without the holy figure that would have been seated in the middle. Shrines such as this one were used in private homes as well as in devotional chapels in larger temple complexes.

Buddha Sakyamuni, Khmer, c. 13th century, gilded bronze, Dallas Museum of Art, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, the Cecil and Ida Green Acquisition Fund, and Wendover Fund

Standing Buddha, Thailand, Lopburi style, 13th-14th century, gilt bronze, Dallas Museum of Art, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, the Cecil and Ida Green Acquisition Fund, and Wendover Fund

This gilt bronze statue of the Buddha stands with his hands out in a gesture meant to drive back floodwaters. The Buddha’s spiritual wealth is reflected in the lavish material of his clothing and intricate decoration of his crown and jewelry. The artistic style is named after the central Thai city of Lopburi, which was both the political and artistic center of the region.

Bust of a bodhisattva, Kushan, 2nd-3rd century, gray schist, Dallas Museum of Art, gift of Margaret J. and George V. Charlton

Bust of a bodhisattva, India, Gandhara, Kushan period, 2nd-early 4th century, gray schist, Dallas Museum of Art, gift of Margaret J. and George V. Charlton

This terracotta sculpture represents the last of the bodhisattvas that preceded the historical Buddha. This bodhisattva will be reborn as Siddhartha Gautama, the Buddha. Here, he is meditating on that reincarnation.

Please join us on Thursday, February 28, for a discussion led by Dr. Bromberg with fellow contributing authors to the book: Frederick M. Asher, Chair of the Department of Art History at the University of Minnesota; Robert Warren Clark, Coordinator of the Tibetan Language Program at Stanford University; and Nancy Tingley, an independent curator of Southeast Asian art. During this insightful program, they will discuss the history of the South and Southeast Asian collection at the DMA, as well as the process of creating the catalogue and what they found most interesting from the experience.

Andrea Lesovsky is the McDermott Graduate Curatorial Intern in Ancient and Asian Art at the DMA.

Longtime Curator “Travels” DMA’s Silk Road

Following her new installation in the third-floor galleries of objects that reflect transport along Eurasia’s  Silk Road, “seasoned” curator Dr. Anne Bromberg sat down with us to discuss her fascinating career. A lifelong Dallasite—except for her years at Harvard getting her B.A. in anthropology and M.A. and Ph.D. in classical art and archaeology—Dr. Bromberg has been on the staff of the Dallas Museum of Art for more than forty years, first as a lecturer and docent trainer beginning in 1962, then as head of the education department, and currently as The Cecil and Ida Green Curator of Ancient and Asian Art. What’s more, she has led an inspired life, traveling extensively to little-known locales, researching and experiencing the cultures within her discipline.

This slideshow requires JavaScript.

Q: How would you describe your job at the DMA?

AB: Most curatorial jobs involve trying to acquire art for the museum, organizing exhibitions and/or working on exhibitions that come to us from elsewhere, publishing, lecturing, working with volunteers, [and] cultivating donors. In terms of legwork, it’s going around and seeing dealers and other collections, visiting other museums, going to conferences, and giving lectures outside the museum.

Q: You are in charge of a very diverse area of the Museum’s collections. What is your particular area of expertise?

AB: Classical art, meaning the art of ancient Egypt, Greece, and Rome, and all Asian art, but I’m mainly working with South Asian art.

Q: How did you become interested in Asian art?

AB: One of the really outstanding teachers I had taught evolution in her biology courses, including historical geology, and I was really fascinated with historical geology and that got me into reading about archaeology. And I thought, this is what I want to do. A good teacher makes a difference. I’ve actually been interested in Asia for a long, long time. When I was an undergraduate, I was reading books on Zen Buddhism and haiku, the Ramayana, and things like that. Books stimulate your passion to go see these things in reality.

Q: What are some of your favorite places you’ve traveled to?

AB:  I think both my husband, Alan, and I would say the single favorite place we’ve been is Isfahan in Persia. Italy, of all the European countries, is easily the most seductive, and everybody I know who has been to India is dying to get back. We’ve been there so many times, and you feel like you’ve just scratched the surface.”

Q: What is your favorite object within the ancient and Asian collections at the DMA? Within another collection?

AB: The Shiva Nataraja, because that image is the single most important iconic image in Hinduism generally, and many Hindus would agree with that. It is exceptionally beautiful both aesthetically and because it represents the loving quality of the god Shiva. South Indian Hindu poems describe worship as falling in love with the god, and our Shiva Nataraja is the embodiment of that Chola period poetry.

Brancusi’s Beginning of the World. because of my background, I personally have a strong response to pure geometric forms and classical idealism, and I’m certainly not alone in believing that the ancient Greeks would appreciate that classical, pure, and geometric vision of the beginning of the world.

Q: Do you personally collect art? What types of objects are you most drawn to?

AB: Primarily we’ve collected what I would call third-world contemporary art—things that at the time were being made wherever—New Guinea, India, South America, Mexico, etc.

Q: Why do you think it is important for people to study non-Western art?

AB: If you study non-Western art, you’ll learn what human beings create and why. If you stick only to your own civilization, you are much less likely to think about why these things are being made . . . or about a much more serious question to me, why do we call it art?

Q: Describe your current project, an installation of objects from the DMA’s collections focusing on the Silk Road.

AB: The Silk Road installation is something that has interested me for a long time. We do have a lot of artwork that really displays the meaning of the Silk Road, which tied Eurasia together for millennia. So I was delighted when I got a space where I could show the ties between the Mediterranean world and Asia.

The Silk Road is an ancient transcontinental network of trade routes that spread across Eurasia from the Mediterranean to China and Japan. The phenomenon of the Silk Road is constantly studied and has recently been featured in museum exhibitions around the world. The new installation, organized by Dr. Bromberg, addresses six themes related to the Silk Road, including the development of cities and trade, the importance of animals to early societies, and the spread of religions. The installation presents well-known DMA favorites, such as the Javanese Ganesha and the bust of a man from Palmyra, and new works from several local private collections. Opening this weekend, come see the new installation on Level 3 the next time you visit the DMA.

Ashley Bruckbauer is the McDermott Intern for Programs and Resources for Teachers at the Dallas Museum of Art and Madelyn Strubelt is the McDermott Curatorial Intern of Ancient and Asian Art at the Dallas Museum of Art.


Archives

Flickr Photo Stream

Categories