Archive for the 'Ancient Art' Category

Connections Across Collections: Gratitude

With more than 25,000 objects, the DMA’s encyclopedic collection is a treasured source of inspiration. Our curators selected works from across collections to express sentiments of gratitude—read their picks below!

Deborah Roberts, When you see me, 2019, mixed media and collage on canvas, Dallas Museum of art, TWO x TWO for AIDS and Art Fund, 2020.20, © Deborah Roberts. Courtesy the artist and Stephen Friedman Gallery, London. 

Dr. Anna Katherine Brodbeck, Hoffman Family Senior Curator of Contemporary Art 
“I am thankful for the contributions of Texas artists to our collection. One of my favorite recent acquisitions is by Austin-based Deborah Roberts, whose When you see me is a work of heartbreaking beauty that elicits an honest reckoning from the viewer.” 

Edward Hicks, The Peaceable Kingdom, c. 1846-1847, oil on canvas, Dallas Museum of Art, The Art Museum League Fund, 1973.5

Sue Canterbury, The Pauline Gill Sullivan Curator of American Art 
“Hicks’s allegory centered around themes of peace and unity resonates at this moment when we at the DMA yearn for companionship and understanding. Hicks’s painting is an ideal and historic model for the possibility of peaceful coexistence and of gratitude for the blessings of community.” 

Ex-voto Dedicated to Saint Martin of Tours, 1886, Mexico, oil on tin, Dallas Museum of Art, gift of Mr. and Mrs. Stanley Marcus Foundation, 1961.84

Dr. Mark A. Castro, The Jorge Baldor Curator of Latin American Art 
“C. Nicolaz Moralez fell from a tree on October 7, 1886. Carried home in a blanket, he prayed to Saint Martin. After his recovery, he commissioned this small ex-voto to offer his thanks to the saint for healing him.” 

Lorna Simpson, Blue Turned Temporal, 2019, ink, watercolor, and screenprint on gessoed fiberglass, Dallas Museum of Art, TWO x TWO for AIDS and Art Fund, 2020.16, © Lorna Simpson. Courtesy the artist and Hauser & Wirth. Photo: James Wang 

Vivian Crockett, The Nancy and Tim Hanley Assistant Curator of Contemporary Art 
“I’m grateful for recent acquisitions that not only highlight the strength of the artists in question, but also make possible meaning dialogues with existing works in the collection. Lorna Simpson’s Blue Turned Temporal (2019) exemplifies her lifelong commitment to interrogating supposedly universalist frameworks and in turn, enriches our understanding of Frederic Edwin Church’s The Icebergs (1861), a beloved work in the DMA’s collection.” 

Qur’an, Damascus, Syria, 1340, ink, gold and colors on paper (modern binding), Keir Collection of Islamic Art on loan to the Dallas Museum of Art, K.1.2014.578, fol.217v. 

Dr. Heather Ecker, The Marguerite S. Hoffman & Thomas W. Lentz Curator of Islamic & Medieval Art 
“A well-known verse in the Qur’an tells us that the expression of gratitude is for the benefit of one’s own soul (Q 31:12). It can be read in the third and fourth lines of this page from a manuscript on view in the Keir Collection gallery.” 

Kazuo Shiraga, Imayo Ranbu (Modern Dance), 2000, oil on canvas, The Rachofsky Collection and the Dallas Museum of Art through the TWO x TWO for AIDS and Art Fund, 2013.21, ©︎ The Estate of Kazuo Shiraga 

Dr. Vivian Li, Lupe Murchison Curator of Contemporary Art 
“The bright, explosive colors of Imayo Ranbu evokes the vigorous energy and movements of the artist in creating this foot painting. The title’s reference to the festive dance (ranbu) of the Heian period (794-1185) in Japan further conveys a mood of celebration and joy.” 

Louis Anquetin, Woman at Her Toilette, 1889, oil on canvas, Dallas Museum of Art, Foundation for the Arts Collection, Mrs. John B. O’Hara Fund, 2020.3.FA 

Dr. Nicole R. Myers, The Barbara Thomas Lemmon Senior Curator of European Art
“I am incredibly grateful for the generosity of Dallas’s own Foundation for the Arts. Through its dedication and sustained support, we are able to add masterpieces to the DMA’s galleries, such as Louis Anquetin’s Woman at Her Toilette. This exquisite recent acquisition by an artist in Van Gogh’s circle debuts in the European galleries this month.” 

Artist once known, Chancay, doll, 1000–1460, cotton and camelid fiber, Dallas Museum of Art, the Nora and John Wise Collection, bequest of John Wise, 1983.W.2181 
Artist once known, Wari (Huari), tunic with profile heads and step frets, 850–950 CE, cotton and camelid fiber, Dallas Museum of Art, The Eugene and Margaret McDermott Art Fund, Inc., in honor of Carol Robbins’ 40th anniversary with the Dallas Museum of Art, 2004.55.McD 
Artist once known, Maya, Tzutujil, spindle with white cotton, 1970, wood and cotton, Dallas Museum of Art, The Carolyn C. and Dan C. Williams Collection of Guatemalan Textiles, 1982.274.A-B
Artist once known, Chimayo or Rio Grande, blanket, c. 1900–1920, cotton and wool, Dallas Museum of Art, gift of John Lunsford, 2003.51

Dr. Michelle Rich, Ellen and Harry S. Parker III Assistant Curator of Arts of the Americas 
“Materials used to spin yarn and tools employed to produce cloth may vary across time and space, but weaving in the Americas is a rich tradition that is thousands of years old. Textiles are extremely fragile, and I am grateful the DMA has the opportunity to help preserve a wide range of works: from Andean dolls and tunics to Maya wooden weaving tools to Chimayo and Navajo blankets.” 

David Clarke, Family Matter, 2020, sterling silver, silverplate, pewter, common salt, paint, and sugar, Dallas Museum of Art, Silver Supper Fund, 2019.96 

Sarah Schleuning, Interim Chief Curator and The Margot B. Perot Senior Curator of Decorative Arts and Design 
“Comprised of heirloom silver contributed by DMA staff, patrons, and trustees, Family Matter embodies the meaning and memory instilled in treasured family objects. With this work, David Clarke created a unified vision of our extended communities reminding us that the past and present continue to be connected, often in new and unexpected ways.” 

Sword ornament in the form of a spider, Ghana, Asante peoples, late 19th century, gold-copper-silver alloy, Dallas Museum of Art, McDermott African Art Acquisition Fund, 2014.26.1

Dr. Roslyn A. Walker, Senior Curator of the Arts of Africa, the Americas, and the Pacific and The Margaret McDermott Curator of African Art 

“Thanks to the McDermott African Art Acquisition Fund, the DMA was able to acquire a 19th century cast gold sword ornament in the form of a spider from Ghana. What I learned about it inspired an awesome exhibition, The Power of Gold, and brought Asante royalty to the Dallas.” 

Artworks Aplenty

This week the DMA’s beloved Late Night program turns sixteen! In celebration of each year the program has been around, let’s take a look at artworks that were added to the permanent collection during those years—they are also currently on display, so be sure to keep a lookout for them when you’re here for Late Night!

2004

Olowe of Ise, Kneeling female figure with bowl (olumeye), Nigeria, c. 1910-c. 1938, wood, pigment, and paint, Dallas Museum of Art, The Eugene and Margaret McDermott Art Fund, Inc., 2004.16.McD

2005

Sugar bowl, Lebolt & Co., Chicago, Illinois, c. 1915, silver, Dallas Museum of Art, gift of Marguerite and Robert K. Hoffman in honor of Nancy Hamon, 2005.51.5.a-b

2006

Buddha Sakyamuni, Thailand, Khmer, c. 13th century, gilded bronze, Dallas Museum of Art, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, the Cecil and Ida Green Acquisition Fund, and Bromberg Family Wendover Fund, 2006.21

2007

Mark Handforth, Dallas Snake, 2007, steel, aluminum, and glass lamp head, Dallas Museum of Art, TWO x TWO for AIDS and Art Fund and Lay Family Acquisition Fund, 2007.39

2008

Window with Sea Anemone (“Summer”), Louis Comfort Tiffany (designer), Tiffany Glass and Decorating Company (manufacturer), New York, New York, c. 1885-95, glass, lead, iron, and wooden frame (original), Dallas Museum of Art, The Eugene and Margaret McDermott Art Fund, Inc., 2008.21.1.McD

2009

Box, John Nicholas Otar (designer), c. 1933, copper and brass, Dallas Museum of Art, Discretionary Decorative Arts Fund, 2009.7.a-b

2010

Nandi, India, c. 13th century, granite, Dallas Museum of Art, the Cecil and Ida Green Acquisition Fund and gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, 2010.6

2011

François-Auguste Biard, Seasickness on an English Corvette, 1857, oil on canvas, Dallas Museum of Art, gift of J. E. R. Chilton, 2011.27

2012

Marriage necklace, India, Tamil Nadu, late 19th century, gold, Dallas Museum of Art, gift of David T. Owsley honoring Dr. Anne Bromberg via the Alvin and Lucy Owsley Foundation and the Cecil and Ida Green Acquisition Fund, 2012.46

2013

Guillaume Lethière, Erminia and the Shepherds, 1795, oil on canvas, Dallas Museum of Art, Foundation for the Arts Collection, Mrs. John B. O’Hara Fund, 2013.1.FA

2014

Antoine-Augustin Préault, Silence, c. 1842, patinated plaster, Dallas Museum of Art, The Mr. and Mrs. George A. Shutt Fund and General Acquisitions Fund, 2014.10

2015

Bust of Herakles, Roman, Lambert Sigisbert Adam (restorer), 1st century-2nd century CE, marble, Dallas Museum of Art, the Cecil and Ida Green Acquisition Fund, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, and Bromberg Family Wendover Fund, 2015.31

2016

Tomb plaque marker on a tortoise base, China, c. 219-c. 316 CE, limestone, Dallas Museum of Art, the Cecil and Ida Green Acquisition Fund, 2016.33.a-b

2017

Jonas Wood, Untitled (Big Yellow One), 2010, oil on linen, Dallas Museum of Art, gift of Vernon and Amy Faulconer, 2017.45.2, © Jonas Wood

2018

Pair of six-panel folding screens depicting “The Tale of Genji,” Japan, Kano School, 16th-17th century, ink and color on paper, Dallas Museum of Art, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, Bromberg Family Wendover Fund, and the Cecil and Ida Green Acquisition Fund, 2018.21.1-2

Valerie Chang is the McDermott Intern for Adult Programming at the DMA.

Re-creating a Roman Feast

On Tuesday, December 11, archaeologist and food writer Farrell Monaco will be here for a talk and feast exploring ancient Roman cuisine. Monaco is the author of a celebrated food blog, Tavola Mediterranea, in which she explores recipes from across the Mediterranean and even re-creates recipes from the archaeological record.

In what has become a tradition for the Adult Programs team whenever we have a program about food, we tried our hand at making a few of the recipes featured in Tavola Mediterranea. You can find our other cooking attempts here, here, here, and here.

Katie Cooke, Manager of Adult Programs
When scrolling through the blog, the Libum caught my eye. I think because of a distant memory about the sweet bread that the Romans ate, from my days learning Latin. I also thought that the idea of an ancient cheesecake drizzled with honey couldn’t be that bad, even with my amateur baking skills.

The ingredients list could not have been easier to assemble. The base for the bread was only three things: eggs, flour, and ricotta. I had Great British Bake Off in the background, so I was reminded to let it proof and not knead it into a stiff mass.

While the dough was resting, I arranged the bay leaves on the bottom of the pans so that the bread would sit on them and soak up all the delicious, savory flavor.

I split the dough between two pans as the recipe says, and it’s a good thing Farrell specified that, because the baking time is already an hour—I would’ve been up very late if all that dough was baked in one loaf! The fun part was decorating the tops with pine nuts.

The finished product was very nicely browned loaves of dense cake/bread. I drizzled them with honey and then used some for dipping. I would recommend keeping a lot of honey on the side when eating this. I thought that the bay leaves were going to give it a little more flavor, but overall the taste of the bread is very neutral.

What I learned: If I were part of an ancient civilization, I would have worshiped honey because it makes even the simplest of breads sugary and delectable.

Jessie Carrillo, Manager of Adult Programs
From the moment I saw Vatia’s Fig-Stuffed Pastry Piglets, I knew I had to make them. While not directly drawn from an ancient source, this dish is not too far off from something that the Romans would have eaten, and the combination of ingredients sounded tasty.

I started by making a dough from whole wheat flour, olive oil, and water. While the dough rested in the fridge, I sliced two portions of pork tenderloin, pounded them with a meat mallet until they were very thin, and seasoned them.

Next I combined dried figs with salt, pepper, and honey in a food processor, spread the mixture on the pork pieces, and then rolled them up like a couple of Ho Hos®. I rolled out my dough until it was about the thickness of a pie crust and cut pieces large enough to wrap around the pork, as well as some smaller pieces that I fashioned into my piglets’ ears, noses, and tails.

After wrapping each piece of pork in pastry and decorating the piglets, I followed the author’s advice and threw them into the oven without naming them. After about 30 minutes at 400 degrees, the piglets came out sadly missing their tails, but otherwise adorable and surprisingly yummy!

What I learned: Meat wrapped in pastry dough has always been delicious, and cooking is even more fun when you combine it with sculpture.

Stacey Lizotte, DMA League Director of Adult Programs
I decided to make Apicius’ Tiropatina (Tiropatinam), which is an egg custard, because it only had three ingredients (six if you count the garnishes), and because I was curious about what flavor and texture you would get in a custard from just eggs, milk, and honey (instead of sugar).

You would think three ingredients would make this a simple recipe, but it was VERY time consuming—literally a two-day process (so if patience is not a virtue of yours, I wouldn’t recommend this recipe).

Once the three ingredients were combined, there was a lot of custard mixture—A LOT. There was no way the mixture I had would only make 18 small custards like the recipe said. If you want to make that amount, I would recommend at least halving this recipe. The one step I added is that I strained my custard mixture before putting it in the tins. I do this for any custard or curd that I make, and I feel that it’s important in order to get a smooth texture.

I didn’t have a pudding tin and my muffin pans were too large to put in a water bath, so I decided to use my mini cheesecake pan. I didn’t take into account how watery this mixture is compared to a cake batter so, as you can see, during the baking process a few of my custards seeped out of the pan.

I often find egg custards too “eggy” for my taste, but these custards actually had a light flavor that I found appealing. I attribute that to the honey. I also enjoyed the black pepper on top—clearly those Romans knew what they were doing.

What I learned: A water bath is essential for baking custards. Since I had so much extra batter, I decided to make a batch of custards in a muffin tin but without a water bath and the result was  horrible.

If you would like to learn more about Roman cooking and enjoy a Roman Feast, you can purchase your tickets for the event here.

Who Run the (Ancient) World?

In celebration of Women’s History Month, let’s look way back at a few leading ladies from the DMA’s collections who made their mark on the ancient world. Then join DMA curators Dr. Anne Bromberg, Dr. Kimberly L. Jones, and Dr. Roslyn A. Walker on Thursday, March 23 to hear more about Women of the Ancient World and the objects that tell their stories.

Red-figure column krater with Amazon, c. 470-460 B.C.E., ceramic with slip, Dallas Museum of Art, the Cecil and Ida Green Acquisition Fund, 2008.10

The Amazons were fierce group of women warriors who, until recently, were thought to be purely mythological figures. To the ancient Greeks, Amazons were barbarian man-haters and a formidable opponent for any would-be hero. They were an object of disgust for their rejection of traditional feminine roles, but they were also a source of fascination, often portrayed in art as beautiful and brave.

Altar depicting the first female ancestor, Indonesia, 19th century, wood and shell, The Eugene and Margaret McDermott Art Fund, 1999.181.McD

While this work of art was made fairly recently, it honors the founding female ancestor of this Indonesian society who is seen as the ultimate source of fertility. She is rising out of a boat, a symbol for the womb. Her arms are outspread, symbolizing the ancestral trunk of a tree and subsequent generations of branches.

Mummy and cartonnage, Egyptian, 19th Dynasty or later, wood and polychrome, Lent by Bridwell Library, Perkins School of Theology, Southern Methodist University, 20.2002.1.a-c

On this lid of this cartonnage, or coffin, we see an elaborately dressed woman and symbols of the deities that would protect her mummy inside. Although her identity is unknown, the quality of the coffin suggests that she was a person of wealth and social status.

Wall panel depicting Ix K’an Bolon, Mexico: state of Tabasco, Pomona, Maya culture, Late classic period, c. A.D. 790, Limestone, stucco, and paint, Foundation for the Arts Collection, gift of Mr. and Mrs. James, H. Clark, 1968.39.FA

The royal woman depicted in this Mayan relief sculpture is Ix K’an Bolon or “Lady Precious Nine.” The text on the panel and the iconography of her ornate clothing tell us she is depicted as a goddess. It is possible that this relief would have been balanced by a second showing her husband in similar dress, shedding light on the power and prestige of ruling women in Maya society.

Jessie Frazier is Manager of Adult Programming

Mirror, Mirror on the Wall

Mirror engraved with flute-player, Etruscan, late 5th-early 4th century B.C, bronze, Dallas Museum of Art, Dallas Art Association purchase, Edwin J. Kiest Memorial Fund 1966.7

Mirror engraved with flute-player, Etruscan, late 5th-early 4th century B.C,, bronze, Dallas Museum of Art, Dallas Art Association purchase, Edwin J. Kiest Memorial Fund, 1966.7

Mirrors were present throughout different ancient civilizations such as the Egyptian, Greek, and Etruscan, and were luxury items primarily associated with women. Additionally, a mirror was an object of profound symbolic significance, as it was considered to be a receptacle for the soul of the person whose image was reflected on its surface. The Etruscan word hinthial means both “soul” and “reflected image.” This dual concept relates to the ancient Egyptian word ankh, which means “life,” but also denotes the image of a mirror. In relation to the idea of life, many mirrors have been retrieved from the graves of Etruscan women, indicating both their desire to take earthly possessions of value into the next world and their need to not leave behind the device that contained their souls.

Mary Cassatt, Woman with Mirror, n.d., ink, paper, etching, Dallas Museum of Art, Foundation for the Arts, The Alfred and Juanita Bromberg Collection, bequest of Juanita K. Bromberg 2000.255.FA

Mary Cassatt, Woman with Mirror, n.d., etching, Dallas Museum of Art, Foundation for the Arts, The Alfred and Juanita Bromberg Collection, bequest of Juanita K. Bromberg, 2000.255.FA

In the 19th century, women and mirrors were painted frequently by the French impressionists. Mary Cassatt, an American expatriate artist, used them as a possible motif for the vanity of women and the pleasure received when looking at one’s own reflection. Simultaneously, the viewer’s passive activity turns into an active interpretation of “reality” based on the power of paintings to construct reality. Such issues raise open-ended questions around the topics of female empowerment and physical subjugation: Are female subjects denied their own agency when viewed by an oppressive male gaze? Or do they become autonomous beings that exert physical potency and awareness by deliberately looking into their own selves?

Ivan Le Lorraine Albright, Into the World Came a Soul Called Ida, c. 1929, lithograph, Dallas Museum of Art, Dallas Art Association Purchase 1947.18

Ivan Le Lorraine Albright, Into the World Came a Soul Called Ida, c. 1929, lithograph, Dallas Museum of Art, Dallas Art Association Purchase, 1947.18

With the advent of modernity, critical philosophers and thinkers developed new theoretical forms to describe psychoanalytic experience during the 20th century. Most notably, French psychoanalyst Jacques Lacan is attributed with the concept of the “mirror stage.” This theory proposes that human infants go through a stage in which an external image of the body (reflected in a mirror, or represented to the infant through the mother or primary caregiver) produces a psychic response that gives rise to the mental representation of an “I.” Such precarious observations begin to interrogate the ideas of “self,” “self-identity,” and the “ego” at an early stage of life. This brings into discussion the notion of “reality” and the existential gestalt that relates to elements that correspond to individual experience and personal being.

Ryan Trecartin, (Tommy-Chat Just E-mailed Me), 2006, video, Courtesy of Andrea Rosen Gallery, © New York Ryan Trecartin

Ryan Trecartin, (Tommy-Chat Just E-mailed Me), 2006, video, Courtesy of Andrea Rosen Gallery, © New York Ryan Trecartin

On view through December 6, 2015, and included in free general admission, Concentrations 59: Mirror Stage— Visualizing the Self After the Internet explores themes of personal identity and “self” in the 21st century cyberworld. Consisting of eight different contemporary multimedia artists, Mirror Stage encapsulates the heterogeneous nature of visual Internet culture and its complex development since the dot-com era. Ryan Trecartin’s (Tommy-Chat Just E-mailed Me) (2006) is situated on the inside and outer liminal space of an e-mail conversation as it emphasizes the paradoxical role of online communication as a unifying digital tool, while revealing the effect of an impending, manic social isolation on its users in the offline “real” world.

Historically, mirrors were regarded as a tool for truth and recognition through the reflection of one’s personal appearance. After centuries of being associated with femininity and the female body, the concept of a mirror as a “screen” has drastically changed with the emergence of modern technology. Online Internet resources, including social websites and gaming platforms, have enabled Internet users to create new forms of identity that break with the historical past of mirrors as a conveyor of truth. Are we ready to adopt multiple, complex identities offline in the real world as well as in the online world? What will be the future resources for affirming one’s own personal identity within the (cyber)world? Mirror Stage—Visualizing the Self After the Internet invites the viewer to question, explore, and reflect on the new forms of presenting oneself within the digital age.

 Fabian Leyva-Barragan is the McDermott Curatorial Intern for Contemporary Art at the DMA.

Sources: de Grummond, N. T., ed. A Guide to Etruscan Mirrors, Tallahassee, Fla: Archaeological News, 1982; Lacan, Jacques. “The Mirror Stage as Formative of the Function of the I as Revealed in Psychoanalytic Experience.” Écrits: A Selection. Trans. Alan Sheridan (New York: Norton, 1977).

Cocktail Creations: A Toast to the DMA

The DMA turns 112 this month and we wanted to celebrate with a fun cocktail contest inspired by works of art in our collection, giving our visitors a chance to toast the DMA with their creativity!

LN_CreativeCocktail

We asked visitors to choose a work of art in our collection that inspired them to create a cocktail recipe along with a fun (or even punny) name for the drink. We saw a lot of great submissions from our community of art and alcohol connoisseurs, and with the help of our Executive Chef we have picked a winner and four finalists.

Single snake armlet, 1st century A.D.Dallas Museum of Art, Museum League Purchase Funds, The Eugene and Margaret McDermott Art Fund, Inc., and Cecil H. and Ida M. Green in honor of Virginia Lucas Nick, 1991.75.92.1

Single snake armlet, Roman Empire, 1st century A.D., gold, Dallas Museum of Art, Museum League Purchase Funds, The Eugene and Margaret McDermott Art Fund, Inc., and Cecil H. and Ida M. Green in honor of Virginia Lucas Nick, 1991.75.92.1

The winning cocktail, Twisted Serpent, created by Lori Pasillas, was inspired by the single snake armlet in our ancient Mediterranean collection. This drink, made with amaretto, Chambord, club soda, Italian soda, mint leaves, and a twist of orange peel, will be available for purchase at our upcoming Late Night on Friday, January 16.

That night, we will host a Creative Cocktail Lounge in our Founders Room, where you can purchase this winning drink plus the drinks created by the four finalists. While you enjoy these libations, DJ Yeahdef will spin a set of eclectic music.

It was interesting to see that our visitors were inspired by works of art from across our global collection. We had submissions that drew inspiration from our Japanese, decorative arts, ancient American, and contemporary collections, in addition to artworks in our American and European collections.

The works chosen by the four finalists were The Fish and the Man by Charles Webster Hawthorne, Heat Wave-Texas by Coreen Mary Spellman, Still Life by Perry Nichols, and the Miss Blanche armchair by Shiro Kuramata.

 

Miss Blanche chair by Shiro Kuramata, Dallas Museum of Art, gift of Caren Prothro, Vincent and Dara Prothro, and Nita and Cullum Clark, and Catherine, Alex, Charlie, Jack, and Will Rose, Lela Rose and Grey, Rosey, and Brandon Jones in honor of Deedie Rose, DMA/amfAR Benefit Auction Fund, and Discretionary Decorative Arts Fund, 2012.29.A-E

Miss Blanche chair, Shiro Kuramata, designer; Ishimaru Company Ltd., manufacturer, designed 1988, executed 1989, acrylic, artificial roses, and aluminum with Alumite (anodized) finish, Dallas Museum of Art, gift of Caren Prothro, Vincent and Dara Prothro, and Nita and Cullum Clark, and Catherine, Alex, Charlie, Jack, and Will Rose, Lela Rose and Grey, Rosey, and Brandon Jones in honor of Deedie Rose, DMA/amfAR Benefit Auction Fund, and Discretionary Decorative Arts Fund, 2012.29.a-e

To find out what drink concoctions these works inspired, visit the Creative Cocktail Lounge this Friday. While you are here, don’t forget to go to Tim Federle’s talk at 7:00 p.m. Tim’s punny cocktail books Tequila Mockingbird: Cocktails with a Literary Twist and Hickory Daiquiri Dock helped inspire this contest and his talk is sure to be fun!

tequilamockingbird

So come and join us in toasting the DMA this Friday!

Stacey Lizotte is Head of Adult Programming and Multimedia Services at the DMA.

Digging Deep

The DMA recently welcomed Dr. Kimberly L. Jones as the new Ellen and Harry S. Parker III Assistant Curator of the Americas. Uncrated caught up with Dr. Jones to find out more about her job and what’s caught her eye as she explored our galleries.

kimberlyjones

Describe your job as a curator:
For me, being a curator provides the best of all worlds. At the most basic, it entails being in the presence of amazing human achievements on a daily basis. It generally involves engrossing research on such objects, their artisans, and the cultural context in which the materials were created. It means staying informed about ongoing fieldwork and investigations that ever amplify our knowledge of these cultures. As a curator, I have the opportunity to share such fascinating insights with a broad range of people who visit a museum specifically to appreciate and learn about such hallmarks of human ingenuity. Above all else, I see my role as foremost to honor the amazing cultures of our past and present and to instill in others (hopefully) a bit of my passion and enthusiasm for their diverse conceptions and visual manifestations of the world around us.

What might an average day involve?
An average day so far usually includes juggling a few projects, from more immediate to longer-term. It entails basic catalog revisions, research on the collection, e-mails with colleagues and staff, planning for publications and exhibitions, etc.

How would you describe the best part of your job and its biggest challenges?
The best part of my job is sharing the collections and their cultural contexts with others, in any format, from tours to research inquiries to publications. That people become aware of the rich diversity of populations, practices, beliefs, and artworks throughout the Americas is the most inspiring aspect of my role. The biggest challenges (yet perhaps most fruitful exchanges) may come through the developing nature of collections and exhibitions in ancient American art, as museums engage actively in the modern global community and seek growing collaboration among individuals, institutions, and nations.

Growing up, what type of career did you envision yourself in? Did you think you’d work in an art museum?
Prior to the teenage years, I was pretty well geared toward work in archaeology, as my childhood digging in the backyard clay would attest. For graduate studies, I returned to this natural inclination, doing fieldwork for the past ten years in northern Peru. When my graduate advisor predicted a museum curatorial role for me, I dismissed him at the time, unwilling to relinquish my joy of being in the dirt. But I must admit that it is because of my work in archaeology that I feel so dedicated now to work in a museum, to have the opportunity to do best by the material achievements of these past peoples. The objects themselves remain (especially in societies without recognized writing) a crucial primary testament to ancient cultural beliefs, rituals, practices, concepts, materials, and techniques. The global community—individuals and institutions alike—would only benefit from ever-growing collaboration and commitment to ensure the long-standing preservation and public appreciation of such diverse and treasured heritage.

Do you have a favorite work in the DMA’s collection yet?
As any person who works at this institution would likely say, I cannot name one favorite but rather many that provoke that full-body smile. Emma-O in the Asian Galleries is captivating; I am struck always by the Jazz vase in the Decorative Arts Galleries; Shiva Nataraja in the South Asian Galleries harmonizes meaning and form; the cabinet in the Colonial Americas Gallery is an impressive testament to colonial trade; and the sword (telogu) with sheath from Indonesia is just plain fabulous.

As for my area of the Americas, I could not begin to share how many I cherish as masterworks of their respective cultures, exemplifying at times the technical skill and, at others, the creativity of the artisan. As a museum aims to provide for everyone, the more you know of an object—any artwork—often the more fascinating and engaging it becomes. I hope that through tours, gallery talks, invited lectures, and exhibitions, I will get to share my various “favorites” from the Arts of the Americas collection with an avid, interested community.

What are you looking forward to in your future here at the DMA?
Everything!

Plumed Preview

DMA members are able to preview exhibitions before the official openings and this past week our members were able to get a sneak peek at the new exhibition The Legacy of the Plumed Serpent in Ancient Mexico. Below are a few photos from the preview days, be sure to visit the exhibition now through November 25.

Photography by Adam Gingrich, the Marketing Administrative Assistant at the Dallas Museum of Art

Seldom Scene: Load Three Tons and What Do You Get?

We have been receiving and unpacking crates for a couple of weeks in preparation for the opening of The Legacy of the Plumed Serpent in Ancient Mexico on Sunday, July 29. This exhibition contains a number of works weighing hundreds of pounds, including a sculpture of sandaled feet weighing more than three tons, so we brought in some extra equipment and helping hands to assist in the installation process, which you can see below. Join us this Saturday, July 28, for a free sneak peek of the exhibition (normally $14) during the WFAA Family First Day from 11:00 a.m. until 5:00 p.m.

Photography by Adam Gingrich, Administrative Assistant for Marketing and Communications

Birds of a Feather

There is something in human nature that makes people want to show off. Whether it is a new pair of shoes, a nice watch, or a brand new car, we all enjoy the “oohs” and “ahhs” that stylish objects can provoke–and it has been that way for thousands of years. Ancient Peruvian cultures, for example, loved many exotic things, especially the flashy feathers of tropical birds. The collection of the Dallas Museum of Art contains fine examples of the ancient Peruvians’ fascination with birds and their plumage. Hundreds of tropical bird species live in the Amazon rainforest, miles away from the Peruvian coast. It took quite a bit of effort (and riches) to obtain these birds from so far away; therefore, they were considered extremely valuable. Feathers were used as decoration in the form of headdresses, designed collages, and pictorial mosaics.

Panel with rectangles of blue and yellow featherwork, Peru, far south coast, Ocoña Valley, Huari culture, c. A.D. 650-850, feathers (Blue and Gold Macaw), cotton cloth, and camelid fiber cloth, Dallas Museum of Art, Textile Purchase Fund, 2001.262

In this Huari piece, currently on view in Face to Face: International Art at the DMA, blue and yellow feathers are used to create a brilliant geometric composition. The Blue and Yellow Macaw, typically found in Panama and the northern part of South America, was probably the source of the materials, which were used over a thousand years ago. The feathers were individually wrapped in a cotton cord and then attached to a cloth panel, making this a very labor intensive composition. This piece was likely found along Peru’s south coast, in a site with many other textiles and feather pieces stored inside large, decorated ceramic jars. A featherwork like this was probably some kind of religious offering.

A demonstration of feather weaving from "Textiles of Ancient Peru and Their Techniques," Raoul d’Harcourt, 1962.

Featherwork neckpiece, Peru, north coast, Chimú culture, c. A.D. 1470-1528, cotton, feathers, and shell beads, Dallas Museum of Art, The Eugene and Margaret McDermott Art Fund, Inc., 1972.23.1.McD

This brilliantly colored feather neckpiece comes from the Chimú culture, on Peru’s north coast. The meaning of the design is unclear, but there is a human figure with a large headdress, along with fish and sea birds known as cormorants. At the bottom are rows of beads made from spondylus shell, which comes from Ecuador. The bright turquoise feathers in this work probably came from the Spangled Cotinga or the Paradise Tanager, both of which are relatively small birds with vibrant plumage. The darker blue-purple details do not seem to be woven like the other feathers; it is possible that they are from a bird called the Purple Honeycreeper, which is found in several South American locations, but not on the Peruvian coast. This piece showcases materials collected hundreds of miles away from the Chimú area, which is an indication of the power and prestige of the owner of this piece, as well as the intricate trading system that was likely in place.

Spouted vessel with tubular handle: macaw effigy, Peru, north coast, Viru, 300-100 B.C., ceramic and slip, Dallas Museum of Art, The Nora and John Wise Collection, gift of Mr. and Mrs. Jake L. Hamon, the Eugene McDermott Family, Mr. and Mrs. Algur H. Meadows and the Meadows Foundation, and Mr. and Mrs. John D. Murchison, 1976.W.91

The DMA’s very own mascot, Arturo, provides yet another great example (although slightly less colorful) of just how much ancient American cultures treasured non-native birds. This macaw or parrot vessel was made by the Salinar, a very early culture from Peru’s north coast. Real macaws and parrots are of course brilliantly colored, but ceramics from the north coast were traditionally painted using only red and white, no matter what their subject. Macaws weren’t the only animals that were depicted in vessel form. Ceramics showing monkeys, jaguars, and even killer whales have been found at sites throughout Peru.


Archives

Twitter Updates

Flickr Photo Stream

Categories