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Made to Be Seen: Kwak and Porras-Kim’s Objects of Pleasure

Objects of Pleasure is the type of artwork that immediately commands the viewer’s attention. Each large-scale panel reflects an almost mirror image of the other, represented in completely different textures and materials, and invites the viewer to observe the work from up close and pay closer attention to the objects displayed on the painted shelves.

Objects of Pleasure emerged from an informal conversation between two artist friends—or “sisters” as they call each other—Gala Porras-Kim and Young Joon Kwak, when they asked themselves, “what would pleasure look like for my sister?” Intrinsically tied to their friendship and sisterhood, the artists painted their respective panels of this remarkable diptych as a gift to one another, saying that the most exciting aspect of the artistic process was collaborating for the first time. “I don’t think these works can exist individually,” said Porras-Kim, speaking of how the panels only make sense when they are next to each other. “When I look at [my] panel alone, I don’t recognize it as mine.” Although Kwak’s artistic practice is grounded in collaboration, this artwork is Porras-Kim’s first-ever collaborative work; however, she says this new endeavor felt less daunting because she was able to share the artistic process with Kwak. The artists continually express their excitement about the opportunity to work with each other, above all else, and how each panel reflects their longtime friendship and individual character. “The end result is very representative of our personalities,” they say.

^{Gala Porras-Kim and Young Joon Kwak, Objects of Pleasure, 2022. Color pencil and Flashe paint on paper, mahogany frame; Flashe paint, glitter, and acrylic on paper, mahogany frame, 60.75 x 48.75 x 2.25 in (154 x 124 x 6 cm) each; overall: 60.75 x 98 x 2.25 in. © Commonwealth and Council}

As a recent acquisition by the DMA’s Postwar and Contemporary Art Department, this work may also become a conversation-starter among visitors, with the left panel depicting historical sex objects, while the right panel portrays the silhouettes of their contemporary counterparts. Objects of Pleasure homages and simultaneously queers traditions of decorative display, from the 17th- to 18th-century European kunstkammer of sensuous surfaces, to the 18th- to early 20th-century Korean screen painting genre chaekgeori, which presents scholarly or refined objects on similarly elaborately constructed bookshelves. In the left panel, Porras-Kim carefully captures every detail of sex objects from all over the world, sourced from various internet websites, and then flattens them into a two-dimensional cabinet of curiosities. In the right panel, Kwak responds to and queers Porras-Kim’s drawing by rendering the modern versions of these historical sex objects in iridescent silhouettes against a pink textured background. Her formal abstraction of the objects and use of glitter as a reflective, shifting “queer material,” as she describes it, deliberately plays with viewers’ assumptions, and asks them to first engage with the work from an aesthetic perspective before allowing for a more inclusive and open-ended dialogue between the work and viewer.

Rather than immediately alienating the viewer, Kwak wanted the viewer to have a delayed response to the painting. When developing their panel, the artist entertained the humorous and subversive idea of “luring in [viewers] with the pink glitter,” including those who might typically run away from a work with such an overtly sexual theme, and then slowly having the viewer realize they are encountering sex objects. Instead of instantly recognizing the sexually “taboo” subject matter and averting their gaze, viewers are compelled to approach the work more closely before assigning judgment. “Ultimately, I want to make people become better viewers,” Kwak says.

Gala Porras-Kim (born 1984, Bogota, Colombia) is an LA-based Korean-Colombian artist whose most notable work to date, her Index series, explores how cultural artifacts become recontextualized, classified, and acquire meaning within art museums and institutions.

Young Joon Kwak (born 1984, Queens, New York) is an LA-based multidisciplinary artist and educator and trans Korean-American whose work spans sculpture, performance, music, video, and community-based collaborations to establish new forms and spaces for the LGBTQ+ community.

Andrea Dávila is the 2022–2023 McDermott Intern for Contemporary Art at the Dallas Museum of Art.

“Talk of the Town: A Dallas Museum of Art Pop-Up Exhibition Featuring Artworks from the Dallas Art Fair”

Published March 22, 2023 Contemporary Art , Curatorial , Dallas , DFW , Exhibitions , works of art Closed
Tags: Contemporary Art, Dallas Museum of Art

Talk of the Town is a collaborative exhibition between NorthPark, the Dallas Art Fair, and the Dallas Museum of Art to showcase works that the DMA was able to acquire through funds made available by the Dallas Art Fair Foundation to purchase works for the Museum at the fair. This program will celebrate its seventh year in April, and the DMA has brought 46 amazing works into the collection to date. I have been lucky to participate in six of the seven years, so curating this exhibition was a very personal exercise for me. It gave me the opportunity to reflect on the unique opportunities of this type of exhibition program, which allows us a more immediate responsiveness to unfolding trends in contemporary art, as well as the ability to react in real time to that magical first encounter with a work of art.

Museums are necessarily very deliberative when making acquisitions—the vast majority of works that come into the collection stay with us in perpetuity, so often the acquisition process takes months if not years. We have a much shorter runway in making final decisions for works that come into the collection from the Dallas Art Fair. The curatorial team researches the participating galleries and their rosters in advance of the fair to make a shortlist of artists that would find good context in the Museum’s collection—an essential criterion for museum acquisition. But in the end, the final decisions are made by committee, in the course of a day, after immersion in the fair’s presentation and a lively debate. As such, we can decide, together in collective wisdom, to make a vote of confidence—and even take a risk—on works in a different way than the standard museum procedure allows. The results speak for themselves. For example, in February we closed our retrospective of the late Matthew Wong, who saw a meteoric rise in his career in the past few years. The DMA was the only museum to acquire Wong’s work in his lifetime, at the Dallas Art Fair in 2017. The DAFF Museum Acquisition Fund thus allowed us to take a chance, and, in turn, become trailblazers.

When I was thinking about how best to highlight the work that we’ve done, while also responding to the exhibition site—NorthPark—I had the idea to showcase the depiction of and by women by the diverse group of artists we have acquired at the fair. Malls are traditionally seen as feminine spaces—spaces to browse, buy, and, especially, socialize. Feminine spaces are often derided as unserious and trite; however, the works in this show present a picture of women that highlights strength, independence, generosity of spirit, reflection, and play. I had originally titled the show Breadwinners, after a stunning Summer Wheat work bought in 2017, but I changed course when it was pointed out that there is a cafe of the same name below. I loved the original title, and the imagery of that work, because it depicted women as providers, as opposed to passive recipients, blowing through their husband’s or father’s money carelessly shopping. Talk of the Town became the new title, after the daring portrait of a Black woman smoking, defiantly meeting the gaze of the viewer, in Danielle Mckinney’s small but mighty portrait of the same name. Even better, I thought. Not only did this new title point to our cross-city collaboration (and may I add, the core team working on this show between all three partners consisted of all women), but it also allowed for a vision of feminized, social spaces as sites for articulation: to define the self amidst community, in all the powerful and beautiful and wise ways we show up as women.

Dr. Anna Katherine Brodbeck is the Hoffman Family Senior Curator of Contemporary Art at the DMA.

One Way of Looking at a Mola

Published September 7, 2022 Collections , Curatorial , works of art Closed
Tags: Art, Dallas Museum of Art, DMA, textiles

The Guna people live in an autonomous region of coastal Panama. The mola—a blouse with appliqué panels on the front and back—is one of the most recognizable Guna art forms. Guna women devote hours daily to making molas together while they converse about their craft. This social context of production reinforces a shared set of aesthetic principles, including symmetry, contrast, and evenly distributed detail.[1] Well-made molas are admired and copied by others.

This brightly colored mola features birdlike figures rowing boats. Velvety sleeves and rick-rack trim elevate the sumptuous detail of the appliqué panels. There are many ways—cultural, historical, and economic—to approach these intricate works. For now, let’s look closer at this mola to understand its key aesthetic attributes.

_{Two Birds Mola Blouse
1953-1975
Guna people
Dallas Museum of Art, The Isaac V. and Alicia C. Perez Mola Collection,}
_{gift of The Kaleta A. Doolin Foundation, 2020.47.52}

Symmetry: Imagine drawing a line from the center of one side of either panel straight across to the other side. The top half and the bottom half of the panel would mirror each other—with minor variations on either side. You would discover the same effect if you drew a line down the center of the blouse. This mola is symmetrical in quarters.

Duality: This blouse features near identical panels on the front and back. Guna women often make molas in pairs. This practice, along with the symmetry that governs individual panels, relates to the Guna belief that every living being has a double.[2] However, Guna women are not wedded to cosmology. They are artists who explore aesthetic convention and respond to market conditions. Women sometimes tear apart blouses to sell individual molas, thus interrupting the ability of their objects to reflect the cultural value of duality.

Stitches: Small, evenly spaced concealed stitches are also a hallmark of prized molas. While some stitches are visible in a close-up of this blouse, they are light in color, small, and evenly spaced and do not detract from the quality of the mola.

Contrast: Pay attention to the range of colors in this detail. Notice the red shapes over an area of blue and an area of green. Layers of bright contrasting colors articulate the shapes of this mola.

Filler motif: Guna women aim to create molas with little empty space. This technique leads to a cohesive composition while highlighting technical expertise. Guna artists have developed varieties of “filler motif”—small, simple repeated shapes—to cover spaces between main compositional elements. Filler motifs can be made from small circles, triangles, or, as we see here, slits called tas-tas.[3] The slits extend over the boats and figures to create an especially cohesive composition.

It can be tempting to interpret unattributed Indigenous art as a direct transmission of a unique—often exoticized— culture. While a cultural framework is key to interpreting Guna art forms, close looking reveals how women’s aesthetic choices also inform the production of molas.

[1] Mari Lyn Salvador and Vernon Salvador, Yer dailege! Kuna women’s art. (Albuquerque, NM: Maxwell Museum of Anthropology, University of New Mexico, 1978)

[2] Michel Perrin and Deke Dusinberre. Magnificent Molas: the Art of the Kuna Indians (Paris: Flammarion, 1999), 45.

[3] Diana Marks, Molas Dress, Identity, Culture ( Albuquerque: University of New Mexico Press, 2016)

Madeleine Aquilina, Michigan Summer Intern for Latin American Art, PhD Candidate in History of Art at University of Michigan

It’s All in the Family: The Earles in “Spirit Lodge”

Published March 23, 2022 Dallas , DFW , Exhibitions , works of art 1 Comment
Tags: Art, Caddo, Caddo art, Dallas Museum of Art, DMA

For over a thousand years, Caddo peoples lived, traded goods, made art, and grew crops in communities clustered around rivers in present-day Texas, Louisiana, Arkansas, and Oklahoma. They, like other Mississippian peoples, constructed earthen mounds that marked and shaped their landscape for political and ceremonial purposes. You can visit and learn more about three of those mounds at the Caddo Mounds State Historic Site in East Texas.

Colonization and colonialism dealt blow after blow to the Caddo, with epidemic diseases, forced removals to reservations, and the boarding school system all threatening the continuation of knowledge within Caddo communities. Many traditions survived through the concerted efforts of Caddo knowledge keepers, and others, though disrupted, have now been revived and revitalized through the work of contemporary artists and other cultural practitioners.

Among those artists are brothers Chad “Nish” Earles and Chase Kahwinhut Earles and their father, Wayne “Tay Sha” Earles, all of whom have artworks featured in Spirit Lodge: Mississippian Art from Spiro (on view through August 7, 2022).

_{Tah-nah-hah “Buffalo,” Chad “Nish” Earles, Caddo, 2018. Acrylic on maple skateboard deck}

Academic and professional experience in art and graphic design, a background in graffiti art, and deep engagement with Caddo history and traditions have all shaped Chad’s art. These varied influences are visible in his piece in Spirit Lodge, Tah-Nah-Hah “Buffalo,” a hand-painted skateboard deck featuring his characteristic bold lines and creative use of negative space.

_{Horse tripod vessel (Deé-Tumbah Kah’-Wis), Chase Kahwinhut Earles, Caddo, 2015. Ceramic. National Cowboy & Western Heritage Museum, 2018.12}

Chase’s Batah Kuhuh alligator gar fish effigy bottle, acquired by the DMA in 2020, welcomes visitors into the exhibition. After its acquisition, Chase and Dr. Michelle Rich, the DMA’s Ellen and Harry S. Parker III Assistant Curator of the Arts of the Americas, had a conversation about his ceramic practice, which can be found here.

When you enter Spirit Lodge’s galleries, you’ll find not one, not two, but three additional works by Chase—two more of his ceramic vessels and one collaboration with Muscogee painter Starr Hardridge. The intricately incised designs on many of Chase’s pieces, as seen on Deé-Tumbah Kah’-Wis above, reflect his own spin on motifs used by pre-contact Caddo potters. Jeri Redcorn, the Caddo pottery revivalist, helped him start working in uniquely Caddo styles.

Inspiration isn’t only flowing from the older generations to the younger though—while Wayne had loved art since he was a child, his interest in stone carving was sparked by going to art shows with his sons (and some encouragement from Chase and Chad!). The stunning ceremonial weaponry featured in the exhibition is a testament to his rapid mastery of the art form. And there’s an extra layer of family connections—Wayne’s ceremonial mace shares a title with Chad’s skateboard deck, and his monolithic axe—like Chase’s effigy bottle—is in the shape of a gar fish.

_{Left: Ceremonial mace (Tah’-nah-ha—Buffalo), Wayne “Tay Sha” Earles, Caddo, 2018. Stone. National Cowboy & Western Heritage Museum, 2019.34.1
Right: Monolithic axe (P-i-ta-u-ni-wan’-ha—To Have Power), Wayne “Tay Sha” Earles, Caddo, 2018. Stone. National Cowboy & Western Heritage Museum, 2019.34.2}

Join us for the Late Night event on March 25 to see Chad along with the Caddo Culture Club exhibiting traditional Caddo dances, Chase demonstrating his potting, and many other artists and knowledge keepers sharing their expertise. And of course, come experience the Earles family’s incredible art in person in Spirit Lodge: Mississippian Art from Spiro!

Becca Merriman-Goldring is the McDermott Intern for Arts of the Americas at the DMA.

Behind the Scenes: Installing Senga Nengudi’s “Water Composition I”

Published March 22, 2022 Behind-the-Scenes , Conservation , Contemporary Art , Exhibitions , Staff , works of art Closed
Tags: Art, Dallas Museum of Art, DMA

Influenced by Black cultural traditions and Japanese Gutai, artist Senga Nengudi’s work synthesizes multiple ideas circulating in the 1960s and 1970s: feminist practice, the role of materiality, and the relationship between activation, viewership, and performance. In her sculpture Water Composition I, currently on view in Slip Zone, Nengudi encloses colored water in plastic, creating a body-like form.

_{Senga Nengudi, Water Composition I, 1969-1970/2019, heat-sealed vinyl and colored water, TWO x TWO for AIDS and Art Fund}

We asked Senior Preparator and IPM Coordinator Mary Nicolett what stood out to her about her experience installing this abstract work. Here’s what she had to say:

First priority upon being approached to work with Fran Baas, Interim Chief Conservator, on the Nengudi was sourcing two 2-gallon jugs for filling the piece.

Once that had been done, we set about opening the contents of the packing tube. There I found a beautiful rope, tubing and funnels, pre-filled dye containers with pre-measured amounts, and of course the plastic “bags.” Also included, and very important, was the template for placement! We were able to figure out exactly where on the platform the piece would go, and it detailed the exact pinpointed location of each PVC bag including position of the heat-sealed-seam.

It took a while to truly understand the tubing and funnel system. What I wasn’t prepared for was how exquisitely this PVC bags where packed, in order of installation, one by one. Preparators often wish for things to be packed better, but this was a thing of beauty!

Fran and I set about the morning hooking the tubes into each bag and filling with the prescribed amount of dye mixed with the prescribed ionized distilled water. It was “slow and steady wins the race” and we did not spill a drop! Each funnel was marked with tape on the wall, as to which bag the tube went to, just to avoid any possible confusion.

After all the bags were filled, Fran and I began removing bubbles in the bags by gently thumping each bag until the bubbles moved to the top.

A bit of tape removal, sweeping, touch-up paint, and we were done! And it looks marvelous!

Come see this work for yourself in the free exhibition Slip Zone: A New Look at Postwar Abstraction in the Americas and East Asia, on view now through July 10, 2022.

Mary Nicolett is the Senior Preparator and IPM Coordinator at the DMA.

Q&A with Yonavea Hawkins, Caddo Beadwork Artist

Published March 21, 2022 Dallas , Guest Blog Post , Late Nights , works of art Closed
Tags: Art, Artist, Artist Interview, Beadwork, Caddo, Dallas Museum of Art, DMA

Yonavea Hawkins is an artist who creates intricate beadwork for Native American and Caddo cultural items. We are delighted to have her participate in the upcoming Late Night celebrating the new exhibition Spirit Lodge: Mississippian Art from Spiro, during which she will showcase several of her pieces and talk about her process and the connection between traditional and contemporary beadworking. Read our special Q&A with her to learn more about her practice ahead of the event on March 25!

_{Yonavea Hawkins working on a belt on a loom during a “Live Bead” on stage at an event.}

How did you begin creating art?
As a child I was always drawing and painting, with art class in school being my favorite subject, then to obtaining a fine arts degree from Oklahoma City University and started working as a graphic designer. Eventually my 8 to 5 creative jobs morphed into print quality control with organized paperwork of meeting deadlines and budgets. Then and now with a full-time job, evenings and weekends are my creative times. Working from a small desk, my present work evolved from learning to sew and bead to make Caddo regalia for myself, my children, and then Native American regalia for others. Now I create a variety of bead work, cultural items, or diverse art with different beading techniques for juried art markets with competitions. Changing from pencil and paint to beads and buckskin became new mediums to work in and another way to express myself creatively.

_{Hawkins completing beadwork on a commissioned piece while in her booth at an art market.}

The words “contemporary” and “traditional” carry a lot of weight when describing Indigenous arts. Where do you situate your work?
For my work it’s a combination of contemporary and traditional because of the materials used and the design elements, to the construction of the finished work. Contemporary because of the use of the current Charlotte bead colors and todays materials to bead on. Traditional, when I find the materials online to buy as I am an urban Native American without access to harvest and collect traditional materials once used. The use of glass bead work starts from European contact as beads, wool and silk were trade goods to Indigenous peoples, and these trade goods became traditional for some Indigenous peoples. Beading techniques developed for using trade beads and used today holds the traditional look, but in contemporary colors and designs, unless you find a stash of antique beads.

Tell us about some of the work you’re showing at DMA’s Late Night.
Several years back, a collector of my art told me that my beadwork was “Wearable Art”. As such a great deal of my work created for art markets are bracelet cuffs, contemporary beaded belts, belt buckles, hair barrettes, necklaces, and hatbands. After attending an art market, I never know what work will sell out and what I will be creating next, but I plan to show a variety of pieces mentioned earlier. I will also show cultural items that have won awards at art markets such as moccasins, turtle shell purses, bandolier bags, and pipe bags.

_{Work in progress of a smoked buckskin pipe bag with a Southeastern eagle on the front.}

________

You can find out more about Yonavea Hawkins in this recent artist interview. Don’t miss out on our Late Night celebration on March 25, featuring artist demonstrations, art making, performances, films, and talks about the exhibition Spirit Lodge: Mississippian Art from Spiro, and more! Get tickets here.

Connections Across Collections: Love is in the Art

Published February 14, 2022 Curatorial , works of art Closed
Tags: Art, Dallas Museum of Art, DMA, Valentine's Day

Love is in the air—and in the art at the DMA! Take a look below to see our staff picks of art that we heART in celebration of Valentine’s Day.

_{Wedding vase with butterflies, Mary Louise Eteeyan, Jemez Pueblo,} _{1975–2000. Ceramic. Dallas Museum of Art, gift of Dr. and Mrs. Robert I. Kramer, 2014.43.18}.

Becca Merriman-Goldring, McDermott Intern for Arts of the Americas
Each spout of a Pueblo wedding vase represents one spouse; the two are joined by a bridged handle to form a continuous whole. Mary Louise Eteeyan emphasizes that significance in the decoration of this vase, with two butterflies coming together over a single basket of corn.

_{Wedding ring, department of San Marcos, San Pedro Sacatepequez, Guatemala, Maya — Mam, probably 1930s or 1940s. Dallas Museum of Art, the Patsy R. and Raymond D. Nasher Collection of Maya Textiles from Guatemala, gift of Patsy R. and Raymond D. Nasher, 1983.524}.

Dr. Mark A. Castro, The Jorge Baldor Curator of Latin American Art
There are several wedding rings, like this one, in the Museum’s collection of Maya textiles from Guatemala. We don’t know if they were ever used, but perhaps they might bring you good luck if you’re popping the big question this Valentine’s Day!

_{John White Alexander, Miss Dorothy Quincy Roosevelt (later Mrs. Langdon Geer), 1901–1902. Oil on canvas. Dallas Museum of Art, gift of the Pauline Allen Gill Foundation in memory of Pauline Gill Sullivan, 2007.36}.

Martha MacLeod, Senior Curatorial Administrator and Curatorial Assistant for American Art
John White Alexander painted Dorothy’s portrait shortly before she married Langdon Greer. It was possibly a gift for her soon-to-be husband. The composition includes her beloved Irish Setter, Shamrock. Artists often include dogs in paintings to symbolize fidelity and devotion.

_{LaToya Ruby Frazier, Grandma Ruby’s Refrigerator, 2007. Gelatin silver print. Dallas Museum of Art, Lay Family Acquisition Fund, 2018.37}.

Hilde Nelson, Curatorial Assistant for Contemporary Art
In her series The Notion of Family, Frazier centers three generations of women—herself, her mother, and her grandmother. Here, the artist honors her grandmother; the fridge covered with the proud matriarch’s family memorabilia conveys their loving bond.

Stretching Ed Clark’s “Intarsia”

Published February 7, 2022 Behind-the-Scenes , Conservation , Contemporary Art , Staff , works of art Closed

Ed Clark is an American abstract expressionist and pivotal Black artist in the DMA’s collection who experimented with shaped canvases. His large-scale painting Intarsia is on view for free in the exhibition Slip Zone: A New Look at Postwar Abstraction in the Americas and East Asia. To create this work, he laid raw canvas on the floor, poured acrylic paint directly on the surface, and spread it across the canvas with a push broom in a performative process. The title of this painting refers to a knitting and metalworking technique used to create fields of different colors that appear to blend in and out of one another. Combined with the elliptical shape of the canvas, which Clark saw as evocative of the shape of an eye, the radiant colors give the overwhelming sense of an expanding, pulsating image. Find out how our team of art conservators and preparators worked to preserve this work’s thick layers of paint by stretching the canvas before displaying it.

From Laura Hartman, Paintings Conservator at the DMA:

It was a true team effort—the painting measures over 5 meters by 3.5 meters, and weighs over 200 pounds! This painting is unique in that the artist has applied so many layers of paint that the paint is in fact thicker than the canvas, which changes the entire physics of the work. It has also traditionally been shown pinned directly to the wall, which was possible in 1970 when it was painted, but now the work has aged and needs a new approach to ensure longevity.

We worked directly with a stretcher maker in New York to design a stretcher that would hold the weight of the piece while remaining thin, giving the appearance that the work is pinned to the wall.

I worked with our preparators to create edge extensions, or a strip lining, and attach these to the back of the work to be able to stretch it while retaining the illusion of pinning. We first stretched a loose lining, which is a giant piece of canvas that acts as an additional support, and then carefully stretched the work onto the prepared stretcher, slowly increasing tension over several days to allow the paint to relax and release into a comfortable position. The work is now secure for the long haul, while retaining the artist’s original intention.

It took a lot of hands but we got it done! It takes at least 8 people to safely move the work, so all hands were on deck for this one!

Eat Your Art Out: Fabulous Focaccia

Published November 10, 2021 Creativity , Dallas , DFW , DIY Tutorial , Just for Fun , works of art Closed
Tags: Dallas Museum of Art, DMA, Focaccia

Hungry for some art? Get creative in your kitchen! Master the art of making beautiful focaccia bread inspired by works in our collection. We recommend Samin Nosrat’s recipe for focaccia, which you can find here. Remember to plan ahead! This bread requires up to 14 hours to proof before baking.

Tips for making your focaccia:

When activating yeast, make sure water is lukewarm (between 105°–115°F).
After adding the brine, let it soak for at least 5 minutes before adding herbs and vegetables on top of the focaccia.
When creating your design, keep in mind that most vegetables will shrink during baking.
Practice re-creating your image on a piece of wax paper first. When you are happy with your design, transfer it to the focaccia dough just before baking.

_{Miniature Painting – A White-Eared Bulbul (Pycnonotus Leucogenys) Perched on a Rock Under a Slender Tree, 1671, work on paper, The Keir Collection of Islamic Art on loan to the Dallas Museum of Art, K.1.2014.775}

Food used to re-create the artwork:

2 baby yellow sweet peppers
2 shallots
2 baby purple carrots
1 white radish
1 pink radish
Half of a red onion
Half of a yellow bell pepper
Half a cup pitted green olives
Half a cup pitted kalamata olives
Scallions
Cilantro leaves

_{Manji Inoue, Amalmon Inaiz XIII, Vase, n.d., glazed porcelain, Dallas Museum of Art, gift of Edward Mattil, 2012.28}

Food used to re-create the artwork:

6 cherry tomatoes
3 baby yellow carrots
3 baby purple carrots
1 red bell pepper
1 yellow bell pepper
1 shallot
Cilantro leaves
Chives

_{Mughal, Textile Fragment, 18th century, silk and metal embroidery, The Keir Collection of Islamic Art on loan to the Dallas Museum of Art, K.1.2014.1282}

Food used to re-create the artwork:

1 beet, boiled, peeled, thinly sliced; cut with flower cookie cutter
Fresh rosemary sprigs
Crumbled blue cheese
Sunflower kernels for garnish on top of beets

_{Paul Poiret, Carpet, c. 1930, wool, Dallas Museum of Art, the Patsy Lacy Griffith Collection, bequest of Patsy Lacy Griffith, 2001.203}

Food used to re-create the artwork:

Red cherry tomatoes
Yellow cherry tomatoes
1 red onion
Minced garlic
Fresh rosemary
Optional: black olives

Highlights of “Pursuit of Beauty”

Published November 8, 2021 American Art , Collections , Curatorial , Dallas , Exhibitions , works of art Closed
Tags: Art, Dallas Museum of Art, DMA

Museum exhibitions serve different purposes. Some do heavy lifting in the field of new scholarship about unknown or understudied artists or cultures. Others may capitalize on strengths in the museum’s collection and, thereby, present a richer, contextual understanding of an artistic movement. And yet others present to our visitors works by artists that address gaps in our own permanent collection—a role beautifully fulfilled by the present exhibition, Pursuit of Beauty: The May Family Collection. I would like to focus on a few works and what—besides their apparent beauty—makes them special to me.

_{William Merritt Chase, Weary, c. 1889, oil on panel, The Collection of Eleanor and C. Thomas May, Jr., 114.2019.17}

_{Gertrude Fiske, Contemplation, before 1916, oil on canvas, The Collection of Eleanor and C. Thomas May, Jr.}

Weary (1889), a small interior scene by William Merritt Chase is a quintessential example of the artist’s skills of observation that also provides us a peek into his well-appointed studio in Manhattan. Chase was not striving to make a narrative here. The subject is beauty alone—of a sitter placed within a beautiful setting full of patterns and textures. The large Japanese screen in the background, the plush velvet of the cushion beneath her feet, the sparkle of gilding on the armature of the chair, and the gleam of light on the large vase in the background at right, are all effects that lure and please the eye. A wonderful counterpoint to Chase’s creation is Contemplation (1915) by Gertrude Fiske, an artist trained in Boston. While it too presents a contemplative woman set in an interior, the artist is presenting to us a modern woman for the new age. Using complimentary colors of orange and green to frame the sitter, the crisp striped wallpaper effectively foregrounds her. Fiske further illuminates her with light flooding in from the upper left, which simultaneously bathes her face and torso in yellow that reflects off the material at the right edge.

_{Theodore Robinson, Miss Motes and Her Dog Shep in a Boat, 1893, oil on canvas, The Collection of Eleanor and C. Thomas May, Jr.}

_{John Henry Twachtman, Frozen Brook, 1893, oil on canvas, The Collection of Eleanor and C. Thomas May, Jr., 114.2019.12}

American Impressionism is underrepresented at the DMA and two works within the May Family Collection created in the exact same year offer comparison of two artists whose means (light & brushwork), achieved different ends. Theodore Robinson’s small canvas of Miss Motes and Her Dog Shep in a Boat (1893) is an oil sketch by the first and most important of the American Impressionists to paint alongside Monet at Giverny between 1886 and 1892. Robinson’s intent was to capture an individual in a fleeting moment and his quick touches of brushwork fix her at a point in time as well as evoking the optical effect of forms blurred in reflection on the dappled surface of the water. In Frozen Brook (1893), John Twachtman also endeavored to capture a particular moment, but his motivation was to capture the atmospheric and emotive effects of a winter’s day. His brushwork is more varied, complex, and labor intensive (daubed, scumbled, and dragged) to conjure the optical effect of heavy, wet snow on the cusp of spring, when all is blanketed in contemplative silence.

I do hope that you will come to the DMA to explore these five works for yourselves, along with the other twenty-three now on view.

Sue Canterbury is The Pauline Gill Sullivan Curator of American Art and Interim Allen and Kelli Questrom Curator of Works on Paper at the DMA.

Dallas Museum of Art Uncrated

Archive for the 'works of art' Category

Made to Be Seen: Kwak and Porras-Kim’s Objects of Pleasure

“Talk of the Town: A Dallas Museum of Art Pop-Up Exhibition Featuring Artworks from the Dallas Art Fair”

One Way of Looking at a Mola

It’s All in the Family: The Earles in “Spirit Lodge”

Behind the Scenes: Installing Senga Nengudi’s “Water Composition I”

Q&A with Yonavea Hawkins, Caddo Beadwork Artist

Connections Across Collections: Love is in the Art

Stretching Ed Clark’s “Intarsia”

Eat Your Art Out: Fabulous Focaccia

Highlights of “Pursuit of Beauty”

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