Embark on a tour of the great ARTdoors! This summer, we compiled a list of public artworks around Dallas—from sculptures, to murals, to memorials—that you can see from the comfort of your car. By popular demand, we are pleased to present a second edition. Follow these maps to discover how artists have brought North Texas to life.
Now on view in the exhibition To Be Determined, artist Jeffrey Gibson’s commissioned sculpture I WANNA STAY HERE WITH YOU FOREVER references themes of struggle, resilience, indigenous aesthetics, and the body. A member of the Mississippi Band of Choctaw Indians and half Cherokee, Gibson draws on the cultural hybridity of his own Native and queer identities to reflect on the experiences of love, fear, care, and longing in this work, part of a series of beaded punching bag sculptures. Take a behind-the-scenes look at how this work was created in his studio, from initial mockup to finished piece.
“I wish to commend you for accepting the commission to execute this painting which emphasizes the dignity of human nature. It is most appropriate that the people of the United States and Mexico are reaching one another’s cultures by mutual encouragement of the fine arts.”
This quote is from a telegram sent by the governor of Texas to Mexican artist Rufino Tamayo on the installation of his mural painting El Hombre at the Dallas Museum of Fine Art in October 1953. The genesis of the mural, commissioned by the Dallas Museum of Fine of Art, is directly related to the statements embodied in this quote.
Rufino Tamayo, El Hombre (Man), 1953, vinyl with pigment on panel, Dallas Museum of Art, Dallas Art Association commission, Neiman-Marcus Company Exposition Funds, 1953.22
Stanley Marcus, a long-time supporter of the Museum and president of the Museum’s Board of Trustees, had been trying to convince the Board that collecting Latin American art was a golden opportunity in advance of what would become mainstream status. Marcus had become close with artist Rufino Tamayo and his wife, Olga, after meeting through friends in Mexico and invited them to visit Dallas. A visit was planned for October 1951, with Marcus hosting the Tamayos prior to four days of lectures and events at the Museum.
Rufino Tamayo speaking to the Dallas Art Association
They were expected to arrive in Dallas early in the evening from Amarillo, where Tamayo was giving a lecture. Marcus became increasingly concerned as the hours passed beyond their expected arrival time. When Rufino and Olga finally made it to the Marcus home late in the evening, they were clearly shaken and it was obvious something had happened. The Tamayos explained that their car had been hit, the other driver had called them by a racial slur, and the police charged them with the accident even though it wasn’t their fault. Tamayo was so appalled by the treatment they had endured that he didn’t think he wanted to do anything in the United States. Marcus responded that he thought it was a job for all of us to work to change the impressions that some Texans had of people from Mexico.
Marcus would go on to explain to Tamayo that one of his reasons for being interested in Mexican painting was because he thought that it was the key to establishing warm and understanding relations between the US and Mexico. Marcus once said in an Oral History interview in January 2002, “As you get to know more about the art and culture of the other countries, you begin to have respect for them. You have respect for the art, you have respect for the individuals who created it.”
Tamayo admitted that he had not thought of it that way. Marcus used this opportunity to extract a promise to create a large-scale painting, a mural, on a subject of the artist’s own devising. Tamayo even agreed to produce the mural for a fraction of his usual rate to accommodate the Museum’s lack of funds.
While Tamayo agreed to paint a mural for the DMFA in October 1951, he did not complete the work until the summer of 1953. El Hombre was briefly shown at the Salon de la Plastica Mexicana. In a review of the showing for the Mexico City newspaper Excelsior, Margarita Nelken wrote that the painting was a “transcendental work of the contemporary Mexican school.”
Rufino Tamayo and Stanley Marcus standing with Tamayo’s El Hombre
DMFA staff in front of Rufino Tamayo’s mural El Hombre before installation in 1953
The painting arrived in Dallas on September 18, 1953—after a four-week train trip that included a delay due to flooding—and premiered on October 8 during the State Fair of Texas.
As Hispanic Heritage Month continues, we’re spotlighting artworks and objects in our collection that were created with influence from Latin American culture and artists. We asked curators from across departments for their picks, and here’s what they had to say:
Sue Canterbury, The Pauline Gill Sullivan Curator of American Art
The year before settling in Taos, Emil Bisttram studied with Diego Rivera in Mexico. This painting’s volumetric forms and linear qualities evidence Rivera’s influence. It bears the hallmarks of Bisttram’s work from the early 1930s that often depicted Native Americans and the artist’s all-consuming interest in New Mexico’s architecture and landscape.
Emil J. Bisttram, Pueblo Woman, 1932, tempera and oil glaze on panel, Dallas Museum of Art, gift of Mr. and Mrs. Royal C. Miller, 1960.165
Dr. Michelle Rich, The Ellen and Harry S. Parker III Assistant Curator of the Arts of the Americas, and Dr. Mark A. Castro, The Jorge Baldor Curator of Latin American Art
Keros (ceremonial wooden cups from the Andes) in the DMA’s collection range in date from the 15th century through the Spanish viceregal period. As on the elegant kero with palm trees and flowers, their decoration can recall the geometric designs favored in the indigenous art of the pre-contact Inka Empire (for comparison, see this ceramic kero and checkerboard tunic). The cups, however, could also feature complex narratives. The kero with plowing scene depicts a man driving a plow ox, followed by two women: the first woman is planting seeds, and the second is ceremonially raising a pair of keros in the air (for more detail, see the rollout photograph of the upper portion).
Upper left: Quero (qero, kero) with palm trees and flowers, Peru, Inca, mid-17th–late 18th century, wood and pigmented resin inlay, Dallas Museum of Art, The Nora and John Wise Collection, gift of Mr. and Mrs. Jake L. Hamon, the Eugene McDermott Family, Mr. and Mrs. Algur H. Meadows and the Meadows Foundation, Incorporated, and Mr. and Mrs. John D. Murchison, 1976.W.1849; Upper right and bottom: Quero (qero, kero): plowing with oxen, Peru, Inca, 17th–18th century, wood, metal, cane, and pigmented resin inlay, Dallas Museum of Art, The Nora and John Wise Collection, gift of Mr. and Mrs. Jake L. Hamon, the Eugene McDermott Family, Mr. and Mrs. Algur H. Meadows and the Meadows Foundation, Incorporated, and Mr. and Mrs. John D. Murchison, 1976.W.1851
Looking for some inspiration, a deeper dive into current issues, or your next favorite recipe? Here’s a list of books recommended by the Arts & Letters Live team honoring Hispanic Heritage month.
Children’s Picture Books: Love by Matt de la Peña and Loren Long Dreamers by Yuyi Morales Both authors and illustrators previously featured at Arts & Letters Live!
Yuyi Morales presenting Dreamers at Arts & Letters Live in 2019
As Hispanic Heritage Month continues, we’re spotlighting artworks and objects in our collection that were created with influence from Latin American culture and artists. We asked curators from across departments for their picks, and here’s what they had to say:
Sue Canterbury, The Pauline Gill Sullivan Curator of American Art
The year before settling in Taos, Emil Bisttram studied with Diego Rivera in Mexico. This painting’s volumetric forms and linear qualities evidence Rivera’s influence. It bears the hallmarks of Bisttram’s work from the early 1930s that often depicted Native Americans and the artist’s all-consuming interest in New Mexico’s architecture and landscape.
Emil J. Bisttram, Pueblo Woman, 1932, tempera and oil glaze on panel, Dallas Museum of Art, gift of Mr. and Mrs. Royal C. Miller, 1960.165
Julien Domercq, The Lillian and James H. Clark Assistant Curator of European Art
One of the highlights of our collection, the fabulous Bacchic Concert by 17th-century Italian artist Pietro Paolini spent about 100 years hanging on the walls of the Torre Tagle palace in Lima. It was part of an impressive collection of European paintings amassed in the early 19th century by a Peruvian diplomat; about 20 of these works are now owned by the DMA thanks to a gift of the Hoblitzelle Foundation.
Pietro Paolini, Bacchic Concert, 1625–30, oil on canvas, Dallas Museum of Art, The Karl and Esther Hoblitzelle Collection, gift of the Hoblitzelle Foundation, 1987.17
Sarah Schleuning, Interim Chief Curator and The Margot B. Perot Senior Curator of Decorative Arts
Known for employing simple materials or common objects to create innovative contemporary furniture, Brazilian designers Fernando and Humberto Campana express their heritage through color, textures, and creative chaos. Here, inspired by their childhood, they use stuffed panda bears to envelop the sitter. Providing both physical and emotional comfort, the chair, they insist, is “about sitting. It’s design, not sculpture.”
Dr. Michelle Rich, The Ellen and Harry S. Parker III Assistant Curator of the Arts of the Americas, and Dr. Mark A. Castro, The Jorge Baldor Curator of Latin American Art
Keros (ceremonial wooden cups from the Andes) in the DMA’s collection range in date from the 15th century through the Spanish viceregal period. As on the elegant kero with palm trees and flowers, their decoration can recall the geometric designs favored in the indigenous art of the pre-contact Inka Empire (for comparison, see this ceramic kero and checkerboard tunic). The cups, however, could also feature complex narratives. The kero with plowing scene depicts a man driving a plow ox, followed by two women: the first woman is planting seeds, and the second is ceremonially raising a pair of keros in the air (for more detail, see the rollout photograph of the upper portion).
Upper left: Quero (qero, kero) with palm trees and flowers, Peru, Inca, mid-17th–late 18th century, wood and pigmented resin inlay, Dallas Museum of Art, The Nora and John Wise Collection, gift of Mr. and Mrs. Jake L. Hamon, the Eugene McDermott Family, Mr. and Mrs. Algur H. Meadows and the Meadows Foundation, Incorporated, and Mr. and Mrs. John D. Murchison, 1976.W.1849; Upper right and bottom: Quero (qero, kero): plowing with oxen, Peru, Inca, 17th–18th century, wood, metal, cane, and pigmented resin inlay, Dallas Museum of Art, The Nora and John Wise Collection, gift of Mr. and Mrs. Jake L. Hamon, the Eugene McDermott Family, Mr. and Mrs. Algur H. Meadows and the Meadows Foundation, Incorporated, and Mr. and Mrs. John D. Murchison, 1976.W.1851
The Spanish Colonial Gallery on Level 4 at the DMA
This opulent cabinet is among the Dallas Museum of Art’s most glittering masterpieces—and one of my favorites. The marquetry and inlay that cover its exterior and interior is composed of thousands of intricately fitted pieces of mother-of-pearl and tortoiseshell, further accentuated with ivory and gilt wood elements, as well as brass wire and nails. This extravagant use of precious materials over the cabinet’s surfaces creates a sense of unrestrained luxury, signaling the wealth and status of its owners.
Scholars once believed that the cabinet was made in Goa, India, or perhaps in Manila, Philippines, but recent studies have revised that thinking. We now place its production in Lima, the capital of the Viceroyalty of Peru during the Spanish viceregal period. This is in part because of the abundance of furniture with this style of decoration—writing desks, sewing boxes, chests, etc.—that can be found there today, in churches and in private collections.
Cabinet, about 1680–1700, mahogany, mother-of-pearl, ivory, and tortoiseshell, Dallas Museum of Art, gift of The Eugene McDermott Foundation, in honor of Carol and Richard Brettell, 1993.36
Lima was a regional and global trade hub at the end of the 17th century. This gave furniture makers access to a wealth of precious materials, such as Spanish cedar and Central American hardwoods, which were often used for the interior structures of cabinets like this one. The precisely cut pieces of mother-of-pearl and tortoiseshell may have also been imported, perhaps shipped in pre-cut standardized shapes.
Existing literature says the cabinet once belonged to Melchor Portocarrero, the third count of Monclova; I have found no concrete proof of this but am intrigued by the legend. It was thought that he commissioned the piece from Goa or Manila while living in Mexico City and acting as the viceroy of New Spain (1686–88), later taking the cabinet with him to Lima when he became viceroy of Peru (1689–1715). If the cabinet did belong to the count of Monclova, it now seems more likely that he commissioned the work directly from a workshop in Lima. Almost nothing is known about the furniture makers in Lima during this period, although there were almost certainly specialized makers dedicated to this style of decoration.
Cabinet (detail)
One important clue in the cabinet’s history can be found on its crest, which contains a painting of the coat of arms of the marquises of Torre Tagle, set in a double-headed eagle decorated with mother-of-pearl. Granted their title by King Philip V of Spain in 1730, the Torre Tagle family were prominent members of Lima’s aristocracy. The third marquis of Torre Tagle married a descendent of the count of Monclova, which was long thought to explain how the cabinet came into the family’s possession. It is possible, however, that the work’s original commissioners were the marquises themselves.
So, while there is much that isn’t known about the cabinet, the DMA is working to unlock its secrets. In the meantime, it remains the grandest example of this style of furniture in a public collection anywhere in the world, and one of the highlights of the Museum’s Level 4 galleries.
Take an inside look at the cabinet here:
Dr. Mark A. Castro is The Jorge Baldor Curator of Latin American Art at the DMA.
The DMA participated in #AskaCurator Day on Twitter last week—a day that harnessed the power of social media to connect our curators to just about anyone with a Twitter account and a burning question. Users tweeted their questions using the #AskaCurator hashtag for our seven participating curators to respond to. This resulted in a wide-ranging (and fun!) array of answers, from absurd museum gifs to personal anecdotes. Here are a few of the highlights:
Q: How important is social media to seeing and finding new artists?
2/2 "I often come across new artists via Instagram, but it’s also where I first read breaking news in the field (the good, the bad, and the funny), virtually experience faraway exhibitions, and stay in touch with artists and colleagues around the world." #AskaCurator
Q: What’s one of the weirdest paintings in your collection?
"This painting is fairly strange because of all the metallic milagros that someone has sewn on to its surface. It doesn't seem to have been done with any religious intent, but instead to embellish the content underneath. Like adding a piece of flair." —Mark Castro #AskaCuratorpic.twitter.com/NxzjlUE9x3
Q: What is your biggest “OMG I can’t believe I get to work/handle these object(s), pieces of history, etc.”?
Heather Ecker 1/3: Such a hard question as I find everything about this profession thrilling. I remember the first time that I held a 3,000 year old ceramic in my hands and noticed the fingerprint of the potter. Sent chills down my spine. #AskaCurator
Heather Ecker 3/3: This all still happens to me when I handle historic manuscripts and other objects in the Keir collection… it is a thrilling, captivating journey and connection across time and geography. #AskaCuratorhttps://t.co/VxC5mnHdBPpic.twitter.com/GNr5IWN1Rl
Q: How have you done your job during the pandemic?
"We came together as a group to curate a show where we drew upon the works we steward to express ideas about this ever shifting moment." —Sarah Schleuning, Interim Chief Curator and The Margot B. Perot Senior Curator of Decorative Arts #AskaCuratorhttps://t.co/1ANd5Nsi05
Lola Cueto’s tapestry Tehuana (Fruit Seller), on view in Flores Mexicanas: Women in Modern Mexican Art
Dolores Velásquez Cueto, better known as Lola, began taking drawing and painting classes at the National School of Fine Arts in 1909, when she was just 12 years old. Two years later, against the backdrop of the Mexican Civil War, she became a student at the school full time, taking classes alongside such notable artists as David Alfaro Siqueiros, who himself was only one year older than her. Cueto was a voracious student, studying printmaking and other mediums at the National School, while also studying painting at the Open-Air Painting School in Santa Anita under the acclaimed painter Alfredo Ramos Martínez. She also began to teach drawing at a night school for workers, and her interest in education would continue throughout her life.
Cueto’s early work was praised by critics, raising her profile in the flourishing art scene in Mexico City. In 1919 she married fellow art student Germán Cueto Vidal, who would become one of the most well known experimental sculptors of the period. Their home was one of the city’s cultural hubs, where prominent artists and other cultural figures came to socialize.
Although Cueto continued to work in other mediums, she was increasingly drawn to tapestries, no doubt influenced by a childhood passion for embroidery. At the same time, she was part of a contemporary international trend—inspired in part by the Bauhaus—that sought to modernize historic artistic traditions using new techniques and technology. In her early tapestries, for example, Cueto used a sewing machine to create dense, precise embroidery with mercerized and silk threads.
Lola Cueto’s tapestry Tehuana (Fruit Seller), on view in Flores Mexicanas: Women in Modern Mexican Art
Dolores Velásquez Cueto, better known as Lola, began taking drawing and painting classes at the National School of Fine Arts in 1909, when she was just 12 years old. Two years later, against the backdrop of the Mexican Civil War, she became a student at the school full time, taking classes alongside such notable artists as David Alfaro Siqueiros, who himself was only one year older than her. Cueto was a voracious student, studying printmaking and other mediums at the National School, while also studying painting at the Open-Air Painting School in Santa Anita under the acclaimed painter Alfredo Ramos Martínez. She also began to teach drawing at a night school for workers, and her interest in education would continue throughout her life.
Cueto’s early work was praised by critics, raising her profile in the flourishing art scene in Mexico City. In 1919 she married fellow art student Germán Cueto Vidal, who would become one of the most well known experimental sculptors of the period. Their home was one of the city’s cultural hubs, where prominent artists and other cultural figures came to socialize.
Although Cueto continued to work in other mediums, she was increasingly drawn to tapestries, no doubt influenced by a childhood passion for embroidery. At the same time, she was part of a contemporary international trend—inspired in part by the Bauhaus—that sought to modernize historic artistic traditions using new techniques and technology. In her early tapestries, for example, Cueto used a sewing machine to create dense, precise embroidery with mercerized and silk threads.
Cueto produced tapestries inspired by European sources, such as her famous series based on stained glass windows in the cathedrals in Chartres and Bourges, which the artist saw while living in Europe from 1927 to 1932. Many of her tapestries, however, draw on popular Mexican imagery, such as this fruit seller from Tehuantepec, in the southern state of Oaxaca. Celebrated for their independence and grace, native women in Tehuantepec wore distinctive garments that were adopted by a number of female artists, including María Izquierdo and Frida Kahlo.
Made while Cueto was living in Europe, this tapestry depicting an indigenous Oaxacan woman seems to draw a direct connection between the lush landscape and the woman’s cultural identity. The cream-colored fabric of her garments and the green of her jewelry are echoed in the dense foliage and in the mountains in the distance. The work recalls a larger ideology embraced after the Mexican Civil War that saw Mexican national identity as being drawn not just from the nation’s cultural traditions, but also from the unique qualities of its natural landscape.
Dr. Mark A. Castro is The Jorge Baldor Curator of Latin American Artat the DMA.