Archive Page 9



Whiskered Deities

Cats are invading the DMA beginning this Sunday, October 9, when the Museum opens the nationally touring exhibition Divine Felines: Cats of Ancient Egypt. The exhibition features 80 objects from the world-renowned Egyptian collection of the Brooklyn Museum depicting cats and lions in ancient Egyptian mythology, kingship, and everyday life (and a few dogs too).

Below is an interview with DMA curator and avid cat-lover Dr. Anne Bromberg that was first published in the DMA Member magazine Artifacts. Mark your calendars for a cat-tastic night on Friday, October 21, during a special Late Night celebrating all things cat and Egypt. Listen to the purrrfect soundtrack to understand why cats are the Furry Conquerors of Culture, and follow the DMA on Spotify.

What are you most excited to present in this exhibition?
The ancient Egyptians were superb artists. Or perhaps one should say they were wealthy enough that they could afford to pay artists generously. The other interesting aspect is that for the Egyptians, cats were very important as divinities, as well as fun and delightful in ordinary life. I’ve said this to practically everybody, but cats have the closest brains to primates, or us, monkeys!

Sphinx of King Sheshenq, c. 945–718 B.C.E., bronze, Brooklyn Museum. Charles Edwin Wilbour Fund, 33.586

Sphinx of King Sheshenq, Egypt, Third Intermediate Period, c. 945–718 B.C.E., bronze, Brooklyn Museum, Charles Edwin Wilbour Fund, 33.586

Many people associate the ancient Egyptians with death or funerary rituals.
That’s partly because tombs were substantially built, so they survived. It’s clear from tomb paintings that the homes of the ancient Egyptians were equally glamorous, but almost none of that has survived.

What did this glamorous life look like?
They had beautiful clothes and were well fed. Furnishings of the everyday, as well as ritual objects, were exquisitely made. I’m sure they had trashy junk (because everyone does) but the impression you have is that the objects people lived with were really beautiful. The Egyptians believed that after death you could live forever in the land of eternal life. Part of the appeal of all Egyptian art, and certainly of this show, is that you see art made by people who believed you could take it with you.

Cat's Head, 30 B.C.E. to 3rd century C.E., bronze, gold, Brooklyn Museum. Charles Edwin Wilbour Fund, 36.114

Cat’s Head, Egypt, Roman Period, 30 B.C.E.-3rd century C.E., bronze and gold, Brooklyn Museum, Charles Edwin Wilbour Fund, 36.114

It’s impressive that the ancient Egyptian civilization lasted so long.
They were isolated to some degree, and they had a foolproof source of food with the Nile River. They were also extremely literate. People who conquered Egypt knew they were taking over one of the most sophisticated cultures in their world, so they allowed that culture to continue. This many-thousand-year continuity of culture did not disappear until the coming of the Christians, who were opposed to traditional Egyptian religious ideas.

Does any part of that culture persist today?
Something that has continued unabated from prehistoric times and up until today is the passion for cats. It is still a very pro-cat civilization.

Figure of a Cat, 305 B.C.E.–1st century C.E., wood (sycamore fig), gilded gesso, bronze, copper, pigment, rock crystal, glass, Brooklyn Museum. Charles Edwin Wilbour Fund , 37.1945E

Figure of a Cat, Egypt, Ptolemaic Period-Roman Period, 305 B.C.E.–1st century C.E., wood (sycamore fig), gilded gesso, bronze,rock crystal, and glass, Brooklyn Museum, Charles Edwin Wilbour Fund, 37.1945E

Kimberly Daniell is the Senior Manager of Communications, Public Affairs, and Social Media Strategy at the DMA.

Telling Stories

The DMA has enlisted the help of C3 Visiting Artist Ann Marie Newman to reimagine five Egyptian stories. Each story depicts Egyptian deities, many of which are represented in the upcoming exhibition Divine Felines: Cats of Ancient Egypt. Newman’s take on these stories will be available at a listening kiosk in the educational space of the exhibition. Before you visit, learn a little more about Ann Marie Newman and her process.

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Tell us a little about yourself in fifty words or less.
I am a creative dreamer, storyteller, and artist. Using various materials and techniques, my sensory-rich, interactive stories are a unique fusion of colorful characters, improvisation, and fine art–inspired visuals. My love for people, stories, and art is made manifest through my life’s calling to be a storyteller, a “story sharer”!

How did you become interested in writing and storytelling?
In a purely organic way! I’ve always loved stories, hearing them told orally when I was small, and later, reading them in books. Being an intensely curious person, I discovered that folktales, legends, myths, and personal tales illuminated and helped me better understand the world and its people. Writing came about naturally as I embraced my creative need to tell the stories and to share my joy, love, and respect for them with others.

ann-marie_writing
Describe your process of reimagining the Egyptian stories for the Divine Felines educational space.
It starts with research: reading three or more versions of each myth, studying the images and descriptions of the gods and goddesses, looking at maps of Egypt, noting cultural details. I jot everything down in a mess of chaotic writing only I can decipher—LOL!

Then it’s like putting a jigsaw puzzle together, except I don’t have a picture on the box lid to use for a guide. Instead, I create a movie of the myth in my mind. I look at all the pieces and select a starting point, a dramatic statement that allows the story to unfold. During the movie, I note how I feel emotionally, how my body feels, what senses are awoken. If something doesn’t “feel” right, I go back and reimagine it until it does. The ability to daydream is huge for me, and I like best to do it in cozy little coffee shops for some reason. All these tales were written, except one, in a quaint little coffee shop along the Truckee River in Reno, Nevada.

Which story is your favorite and why?
Pick a favorite!?! I love them all. Under the surface of these myths lie deeply symbolic meanings and analogies about the human condition.

Take the myth of Sakhmet for instance. Sent by the gods to punish mankind, Sakhmet is the embodiment of the ferocious lioness on a hunt. Her destructive nature knows no constrain; she quickly begins exterminating mankind from the earth. She is eventually stopped, tricked by her own gluttony. She passes out cold. Upon awakening, she immediately falls in love with Ptah, a god whose name means Life and Stability. She forgets her past, marries Ptah, and they give birth to Nefertum, whose name means Mercy. Thus, Sakhmet’s destructive ferocity disappears when she embraces life and stability, and this brings mercy. The insightful wisdom in this myth makes it a favorite of mine.

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What did you enjoy most about working on this project?
Discovering the powerful, protective, clever “superwomen” goddesses of ancient Egyptian mythology. I have been a storyteller for over twenty years, and somehow I’d missed these amazing myths about strong, heroic women. They deserve more attention, and I am a very happy storyteller who can do just that.

I should also mention a cat owns me. His name is Leonidas and he is king of our home. After working on the myths, I enjoyed becoming more appreciative of his cat characteristics. He is a male, but he inhabits all the good traits of the goddesses, and even a few of the not so good, but he is still simply divine.

Visit Divine Felines: Cats of Ancient Egypt, on view October 9, 2016, through January 8, 2017, to see more than eighty objects featuring domestic cats, feline deities, cat burial practices, and luxury items decorated with feline features, as well as a small section on dogs. Be sure to stop in and listen to Ann Marie Newman’s reimagined Egyptian stories in the educational space.

Stop by the October 21 cat-themed Late Night for lectures and programs related to Divine Felines. Ann Marie Newman will perform stories of Warrior Goddesses of Ancient Egypt at 7:30 p.m. in the C3 Theater.

And mark your calendars for the upcoming Divine Felines–themed Gallery Talks by Dr. Anne Bromberg, The Cecil and Ida Green Curator of Ancient and Asian Art; storyteller Ann Marie Newman; and Aditi Samarth, Professor of Humanities.

Jessica Fuentes is the Manager of Gallery Interpretation and the Center for Creative Connections at the DMA.

Fairground Count Down

This Friday marks the opening day for the State Fair of Texas. As you countdown the days and plan your visit, get your fair-fix by stopping at the Center for Creative Connections (C3) to view these recently installed photographs by Texas based photographer, filmmaker, and journalist Geoff Winningham.

These are part of Winningham’s photographic series, “A Texas Dozen.” In total, twelve of the fifteen photographs from this series are currently on view at the DMA.

Jessica Fuentes is the Manager of Gallery Interpretation and the Center for Creative Connections at the DMA

Connecting Fibers

Alexandria Clifton and Kyli Brook are two students of UNT professor Lesli Robertson and both recent grads from the college’s Fibers program. Earlier this year, they set off to research the process of making traditional batik on the island of Java. They were tasked with the challenge (and we are so glad they accepted!) with producing eight batik samples that illustrate the complex creative process of traditional batik makers. These samples will be installed in Waxed: Batik from Java, opening this weekend on Level 3. (Read a little more about the process and the installation in this post.)

Clifton and Brook’s journey began with a trip to the DMA’s textile storage with curator Roslyn Walker and preparator Mary Nicolett to examine some of the textiles up close and personal. These works are incredibly detailed, and photos alone do not do them justice!
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Back in the studio on UNT’s campus, they mixed wax based on traditional Javanese recipes. The wax must be sufficiently durable to resist dye, but also removable. Their research determined that both hand-drawn and stamped batiks involve an initial application of a brittle but easily removable wax mix (klowong) followed by various applications of a stickier, more durable wax mix (templok). The ingredients for hand-drawn wax—their method of wax application—include paraffin, pine resin, beeswax, and fat. Wax for stamp application also includes eucalyptus gum. They used strips of fabric to test out the waxes.
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Today in Central Java, indigo dye is generally made from indigo paste, lime, and ferrous sulfate mixed with water. A soga brown dye mixture includes bark from various trees and shrubs. In an effort to be as authentic to the process as possible, Clifton and Brook also used natural dyes for their project. (Learn about UNT’s cool Natural Dye Garden here.)
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The design of their final eight samples is based on the motif of the red wraparound skirt (kain panjang) with blue clouds (megamenlang). Ultimately, the concentric outlines of this motif more clearly illustrate how to produce gradated hues with subsequent wax applications and dyeing; however, throughout their process the two tested a multitude of designs, all inspired by the DMA’s collection.
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During their research Clifton and Brook compiled a robust binder of samples and experiments and shared it with us. I was particularly impressed because even their notes are lovely!
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Not only are Clifton and Brook’s “finished” products on view in the exhibition, but visitors can actually touch and feel the samples. During the fall semester, we look forward to receiving a second set of batiks from Amie Adelman’s class. A HUGE thank you to our friends and colleagues from the UNT Fibers program for another wonderful collaboration!
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Andrea Severin Goins is the Head of Interpretation at the DMA.

Meet Our Director

This month marks the arrival of the DMA’s new Eugene McDermott Director, Agustín Arteaga. Uncrated sat down with him in the Museum galleries to get to know him a bit better:
[youtube https://www.youtube.com/watch?v=bWaVGJksSdk]

Party in the DMA

Nicolas Party Pathway_artist Nicolas Party_August 2016_Courtesy of Dallas Museum of Art

On August 1, Nicolas Party hopped off the plane at DFW and ever since it has been a Party in the DMA. It only took the Swiss artist two weeks to transform the Museum’s Concourse into an enchantingly surreal landscape. Unconfined to a static sketch, each day the former graffiti artist added richly hued flora that simultaneously recalls forest floors and ocean depths. Visitors were entranced as he worked to bring his imaginative vision of a sanctuary for the people of Dallas to life. Check out the progression of the site-specific mural below.

And tomorrow, let the long weekend begin. Come experience the wonder of Nicolas Party: Pathway on Thursday evening and throw your hands up because we’ll be playing your song when DJ Wild in the Streets takes over the DMA patio. You’ll be nodding your head like yeah as we start the weekend early with 20% off crepes from Socca, fresh retro pop, funk, soul, and great company. See you there!

[youtube https://www.youtube.com/watch?v=H8nUu7NnnIM]

 

Julie Henley is the Communications and Marketing Coordinator at the DMA.

 

 

 

 

Freeze Frame

It’s hard to believe, but we’re in the final week of the celebrated exhibition Irving Penn: Beyond Beauty. Prior to the show’s opening in April of this year, Allison V. Smith, photographer and granddaughter of Stanley Marcus, shared with the DMA Member magazine, Artifacts, her first encounter with the work of Irving Penn and the impact of his legacy.  Read about her experience below, and discover the work of Irving Penn for the first time or for the hundredth time through Sunday with buy one get on free exhibition tickets offered every day.

One of the Real Greats
By Allison V. Smith
Original publish date: Artifacts Spring–Summer 2016

Irving Penn’s name is synonymous with beauty in fashion photography. So it’s no surprise that in 1990 my grandfather Stanley Marcus gave me, a young, passionate photographer, a signed copy of Issey Miyake’s catalogue photographed by Irving Penn. An enclosed handwritten Post-it note read:
Screen Shot 2016-08-01 at 11.05.25 AM
“Dear Allie— Penn, in my opinion, is the greatest of the fashion photographers and perhaps one of the real greats of the 20th century. Are you friends with him?”

I wasn’t, but I quickly took the time to educate myself.

Penn’s prolific photographic career spanned seventy years, and in this time he managed to merge the lines between fashion and fine art. His first cover for Vogue magazine was published in 1943, and he would shoot at least 150 more.

Irving Penn, Salvador Dali, New York, 1947, gelatin silver print, Smithsonian American Art Museum, Gift of the artist. Copyright © The Irving Penn Foundation

Irving Penn, Salvador Dali, New York, 1947, gelatin silver print, Smithsonian American Art Museum, Gift of the artist, © The Irving Penn Foundation

Penn’s assignments ranged from shooting striking models in designer dresses on location in Paris, to contemporary still lifes of familiar objects, to the simple “corner portraits” of artists that included Salvador Dalí and Truman Capote. These portraits were made sometime in 1948 in a constructed corner in his studio. The sitter embraced the corner, demonstrating his or her own personality and making the static background Penn chose into a private stage. Dalí fills the frame in a confident pose, with both arms placed firmly on his knees. Capote kneels on a chair, wearing an oversized tweed jacket and looking directly at the photographer. It’s hard to tell whether he’s feeling vulnerable or safe.

Irving Penn, Truman Capote, New York, 1979, printed 1983, silver print, Smithsonian American Art Museum, Gift of The Irving Penn Foundation. Copyright © The Irving Penn Foundation

Irving Penn, Truman Capote, New York, 1979, printed 1983, silver print, Smithsonian American Art Museum, Gift of The Irving Penn Foundation, © The Irving Penn Foundation

Penn wrote in Passage: A Work Record about this process: “This confinement, surprisingly, seemed to comfort people, soothing them. The walls were a surface to lean on or push against. For me the picture possibilities were interesting; limiting the subjects’ movement seemed to relieve me of part of the problem of holding on to them.”

Working for Vogue, Penn had the dream job of traveling the world photographing portraits of everyday people—artisans and blue-collar workers in Paris and London, a gypsy community in Spain, and the tribes of New Guinea. Penn approached all of his portraits with the same respect and elegance as he did in posing a model in Paris or an Issey Miyake design.

Irving Penn, Issey Miyake Fashion: White and Black, New York, 1990, printed 1992, gelatin silver print, Smithsonian American Art Museum, Gift of The Irving Penn Foundation. Copyright © The Irving Penn Foundation

Irving Penn, Issey Miyake Fashion: White and Black, New York, 1990, printed 1992, gelatin silver print, Smithsonian American Art Museum, Gift of The Irving Penn Foundation, © The Irving Penn Foundation

Penn’s photographs are subtle and sophisticated, often finding his subjects against a blank backdrop. His meticulous flowers are a study of visual rhythm. His nudes, whom he shot on countless rolls of film on his Rolleiflex camera between 1949 and 1950, went largely unseen until 1980. He closely examined the shapes of models of all sizes. The results were about form and less about nakedness.

A prolific photographer and a technical master, he made personal work throughout his life, including his early photographs of shop window displays, and later cigarette butts, smashed cups, and chewing gum. These simple photos of litter experimented with different photographic processes, such as platinum and palladium, giving them a rich quality—and also leaving an indelible mark on me.

Allison V. Smith is an editorial and fine art photographer based in Dallas. In 2008, the DMA presented “Reflection of a Man: The Photography of Stanley Marcus,” a retrospective of photographs taken by the department store magnate and produced by Smith and her mother, Jerrie Smith.

 

State Pride

Everyone can admit there is just a certain draw to Texas. We aren’t sure if it’s the Art, Bar-B-Que, or the Cowboys, but we love Texas and we’ve picked our favorite back to school gifts for you to show off your state pride. All are available online and on-site at the DMA Store.

Texas

Pegasus Snow Globe – Decorate your desk with this red Pegasus that has come to represent the city since it first flew over the Magnolia Oil Company building in 1934.

Gold Texas Necklace – This custom gold necklace is a delicate way to show your state pride.

This Is Texas by Miroslav Sasek – The stylish, charming illustrations, coupled with Sasek’s witty, playful narrative, make this book a perfect souvenir that will delight both children and adults.

Dallas Home Glass Set – Cheers to loving Dallas! This glass set makes a great addition to any home.

 

Sweet Tooth

In the DMA’s Education Department, we embrace opportunities to refresh our minds and spark our creativity. And when said opportunities happen to present themselves in the form of baked treats, well, you can bet we’re all over it.

So in honor of National Sugar Cookie Day on Saturday, July 9, I whipped up a batch of blank cookie canvases for my colleagues to craft, with one simple caveat: creations must be inspired by works of art at the Museum.

As the frosting settled and the miniature masterpieces took shape, only one question remained—when can we eat!

Sarah Coffey is the Education Coordinator at the DMA.

Day Break

William McKeown, The Dayroom, 2004-2010, A room, a painting, and a drawing, Dallas Museum of Art, DMA/amfAR Benefit Auction Fund, 2015.44.A-C

William McKeown, The Dayroom, 2004-10, a room, a painting, and a drawing, Dallas Museum of Art, DMA/amfAR Benefit Auction Fund, 2015.44.a-c, © William McKeown

In a quiet corner of the DMA’s Barrel Vault, a recent acquisition to our contemporary collection sits inconspicuously in the Hanley Quadrant Gallery. Installed in March as part of Passages in Modern Art: 1946-1996, William McKeown’s The Dayroom references spaces found in institutions associated with illness and aging—hospitals, retirement centers, convalescent homes. Via artificial lighting, washed-out yellow walls, and a confining boxlike structure, McKeown attempts to mimic the disquieting artifice that pervades these rooms, which are often decorated with brightly colored wallpaper and works of art that attempt to cheer up an otherwise morbid space.

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The installation takes the form of a room that initially appears to be little more than a framework of exposed wooden struts, scaffolding, and drywall; however, a window built into the side of the structure frames a direct sightline to a painting hung within the cube, inviting the viewer to enter the interior of the installation.

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Pale yellow walls and cold fluorescent light welcome the viewer into the unsettling interior of The Dayroom. The sickly colored walls illuminated by the harsh sodium light elicit feelings of claustrophobia. The window looks out onto darkness, serving as a reminder of one’s containment and separation from the outside world. Working in tandem, these structural components form a space that situates the viewer in a position of captivity and powerlessness. After all, dayroom occupants are rarely there by choice.

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McKeown’s vision, however, is not one of hopelessness. Hung on the interior walls are a painting and a drawing, both of which function metaphorically as breaths of fresh air within an otherwise suffocating setting.

Left: William McKeown, Untitled, 2004-2010, Oil on linen, Dallas Museum of Art, DMA/amfAR Benefit Auction Fund, 2015.44.A-C / Right: William McKeown, Open drawing – Narrow Lane Primrose #2, 2005, Coloring pencil on paper, Dallas Museum of Art, DMA/amfAR Benefit Auction Fund, 2015.44.A-C

Left: William McKeown, Untitled, 2004-10, oil on linen, Dallas Museum of Art, DMA/amfAR Benefit Auction Fund, 2015.44.a-c. Right: William McKeown, Open drawing – Narrow Lane Primrose #2, 2005, coloring pencil on paper, Dallas Museum of Art, DMA/amfAR Benefit Auction Fund, 2015.44.a-c. Both works © William McKeown.

Untitled is an oil on linen painting that represents a moment of soft early morning light experienced by McKeown. While the painting may appear to be a direct rendering of a sky, McKeown insisted that the work is, in fact, a hybrid image—one that melds an objective documentation of light with his own subjective, emotional response to it.

Installed on an adjacent wall, Open drawing – Narrow Lane Primrose #2 is a colored pencil drawing of a primrose, a flower found in the artist’s hometown in Tyrone County, Northern Ireland. Rendered so faintly that the paper initially appears to be blank, the yellow primrose is set against a stark white background, seeming to sprout, against all odds, out of nothing.

Both works encourage a heightened sensitivity to quiet, often unnoticed natural phenomena—the softness of daylight in early morning, a flower that reminds one of home—all the while providing moments of tranquility and hope within the oppressive interior space of the room. For McKeown, a work of art is meant to elicit a sense of belonging in the viewer. Best explained by the artist, he once said during a lecture at the Irish Museum of Modern Art, “When I paint a painting that has no image or a drawing of an open flower, I try to focus on a moment of inspiration, a moment of not feeling separate from nature or from self, a moment of the awareness of the perception of life, of perfection, of being at home in this world.”

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The structure of The Dayroom frames McKeown’s painting and drawing as liberating objects, suggesting that works of art can, even if only for a moment, transport the viewer to a better, imagined state—one marked by hope, openness, and the warm feeling of belonging.

The Dayroom will be on view at the DMA through March 2017.

Nolan Jimbo is the Temporary Project Coordinator, Curatorial, at the DMA.


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