Archive for the 'works of art' Category



Trade before Planes, Trains and Automobiles

Have you ever wondered how goods and services, such as spices, fabrics, and art, traveled from one part of the world to another before the use of planes, trains, and automobiles?  The Silk Road provides a great insight for understanding early trading among different countries. It is the most well-known trading route of ancient Chinese civilization that was used during the first millennium B.C.E through the middle of the second millennium C.E under the Han Dynasty. The Silk Road was a transcontinental network of land and sea trade routes that spread across Eurasia from the Mediterranean to China and Japan. Domesticated horses and cattle as well as marine vessels were used as transportation to carry such goods and services along these routes.

Dr. Anne Bromberg, The Cecil and Ida Green Curator of Ancient and Asian Art, organized The Silk Road, an installation which illustrates how this great route of trading developed.  This exhibition also describes the spread of religions from India to Central Asia during this time. One of the greatest benefits of the Silk Road that Dr. Bromberg wanted to emphasize was the spread of agriculture. Animals not only provided transportation, but they also provided food and a mechanism for cultivating crops.

                    

 Oxen and Cart, 2000-1800 B.C., Bronze
Dallas Museum of Art, Irvin L. and Meryl P. Levy Endowment Fund

A great deal of Near Eastern art similar to the Oxen and Cart traveled along the Silk Road. The Proto-Hittites were devoted to animals, which were vital to hunting and farming. Objects such as the Oxen and Cart were perhaps used as an offering to be left in a shrine, sacred caches or tomb. In addition,  the Oxen and Cart symbolizes the distinct moment when domesticated horses or cattle were first used as powered transportation on land.

The Silk Road provides a great opportunity to discuss with students the benefits and consequences of trading among different cultures. I’ve added a list of books and websites that will help you introduce the Silk Road to your students. These books and more can be found at the Dallas Public Library or the Museum’s Mayer Library.

Books:
Stories From The Silk Road by Cherry Gilchrist and Nilesh Mistry
The Silk Route: 7,000 Miles of History by John S. Major and Stephen Fieser
Mapping the Silk Road and Beyond by Kenneth Nebenzahl
Adventures on the Ancient Silk Road by Priscilla Galloway and Dawn Hunter
Silk Road: Monks, Warriors & Merchants by Luce Boulnois and Helen Loveday

Websites:
the Silk Road project:
http://www.silkroadproject.org/tabid/177/defaul.aspx

Silk Road Seattle:
http://depts.washington.edu/silkroad/

Enjoy,
Karen A. Colbert
Teaching Programs Intern

First grade's smartest artists

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Last month, four volunteers and I piled into the Go van Gogh van and drove south of downtown to Rosemont Primary, a DISD PK-2 school in Oak Cliff.

While Rosemont Primary is just one of the many campuses we visit with the Go van Gogh outreach program, we have a special relationship with their first grade teachers.  Each year, we visit the first grade at Rosemont, presenting multiple programs in all eight classrooms and getting to know the students during our many visits.  Through the years, the first graders at Rosemont have played a larger role in the Go van Gogh program than they might realize; Go van Gogh staff often takes newly-developed curricula into their classrooms.  We test questions, gauge response during activities, and (most importantly) make sure that we’ve packaged an experience that’s fun, engaging, and relevant for the students.  Go van Gogh staff is grateful to our first grade friends at Rosemont for the smart observations, unexpected answers, and funny moments that have helped us refine curricula, ensuring that our programs are solid.

Needless to say, we were pretty excited to return to Rosemont last month with the Me & My World programMe & My World introduces first graders to people and places in art through stories and clues.  The program features four artworks, and our conversations range from talking about families while looking at Mary Cassatt’s Sleepy Baby to thinking about heroes while looking at our Greek Gold Wreath.  Students create an art activity inspired by another artwork in the program, Fernand Leger’s The Divers, drawing a picture on transparency film with a Sharpie, and layering it on top of a bright collage of shapes.

Photos from our fun morning at Rosemont, featuring the little artists and their creations, are above.

Enjoy!

Amy Copeland
Coordinator of Go van Gogh Outreach

TGIF Artwork Post

All I can say is “Thank goodness it’s Friday!”  I found a few works of art that reflect how I spend my weekends.  

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Until next time….

Jenny Marvel
Manager of Programs and Resources for Teachers

Works of art:
Edgar Degas, Aria after the Ballet, 1879, Pastel gouache, and monotype mounted on cardboard, Dallas Museum of Art, The Wendy and Emery Reves Collection, 1985.R.26

Eastman Johnson, Five Boys on a Wall, 1875-1880, Oil on composition board, Dallas Museum of Art, Foundation for the Arts Collection, gift of Roland S. Bond, Mrs. Alfred L. Bromberg, and Margaret J. and George V. Charlton, 1978.8.FA

Geoff Winningham, Untitled, 1985, Color photograph, Dallas Museum of Art, gift of Jackson, Walker, Winstead, Cantwell & Miller, 1986.22.11

Richard Long, Tennessee Stone Ring, 1984, Stone, Dallas Museum of Art, General Acquisitions Fund with a matching grant from The 500, Inc., 1985.120

Coreen Mary Spellman, Untitled (girl reading in bed), 1945, Etching, Dallas Museum of Art, gift of Helen, Mick and Thomas Spellman, 1994.160

Geoff Winningham, Untitled, 1985, Color photograph, Dallas Museum of Art, gift of Jackson, Walker, Winstead, Cantwell & Miller, 1986.22.4  

Roger Kuntz, Paris Café, n.d., Silkscreen, Dallas Museum of Art, Mrs. Killborn Karcher and Mr. and Mrs. John A. Prather Prize, 1st Annual Dallas National Print Exhibition, 1953, 1954.17

Pietro Paolini, Bacchic Concert, 1625-1630, Oil on canvas, Dallas Museum of Art, The Karl and Esther Hoblitzelle Collection, gift of the Hoblitzelle Foundation, 1987.17

Printmaking 101

Printmaking has been around since the fifteenth century.  There are many types of printmaking processes, such as woodcuts, etchings, engravings, lithographs, and monotypes. The earliest print technique, the woodcut, was used to illustrate books. To make a woodcut, the artist carved a design from a piece of wood and inked the block. Ink would only stay on the areas of the block that were not carved. Eventually, artists looked for new ways to create images, which resulted in etchings and engravings.  

Etchings and engravings were favored by artists. To make either type of print, an image is drawn onto a metal plate with a v-shaped tool called a burin.  The plate is coated in an acid-resistant surface and ink is beaten into the incised lines with a tool called a dabber. Then, the plate is submerged in an acid bath, which opens up the lines and exposes the metal surface. The acid creates the depth of line by reacting with the areas of exposed metal. Afterwards, the plate go through a printing press. In the engraving process ink rests in the engraved lines and the plate is run through a press. Both prints allowed for greater flexibility with images and a variety of lines and tones in the final product. 

Advances in the print world saw the emergence of  lithographs and monotypes during the nineteenth century. Lithographs are a direct medium; the image is drawn on a flat stone with a greasy oil or crayon and run through a printing press. Monotypes have ink drawn onto a glass or copper plate and transferred to paper. Monotypes produce one image; printing another image results in deteriorated quality.

To help you better understand prints, I included some images of the printmaking process. I hope you enjoy seeing how they are created! If you would like to explore works on paper in the DMA’s galleries, prints by the following artists can be found in the collection: Edgar Degas, Henri de Toulouse-Lautrec, Berthe Morisot, Camille Pissarro, and Pierre Bonnard.

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Amy Wolf
Coordinator of Gallery Teaching

Form/Unformed: Goldilocks and the Chairs

This past December, the Tower Gallery on the fourth floor of the Museum became home to Form/Unformed: Design from 1960 to the Present.  This exhibition showcases over thirty works drawn largely from the Museum’s collections and reveals the ever-evolving formal aesthetics and ideas that have influenced design of the last fifty years.  Featuring everything from room dividers to candlesticks, the space pays homage to design powerhouses such as Verner Panton, Frank Gehry, Donald Judd, and Louise Campbell.  Though a broad array of objects appear in the exhibition, one cannot help but notice an overwhelming number of chairs

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Like Goldilocks entering the three bears’ home, we are presented with a selection of chairs ranging across all shapes and sizes.  As our exhibitions currently have a heavy empahsis on design, with Gustav Stickley and the American Arts & Crafts Movement and Line and Form: Frank Lloyd Wright and the Wasmuth Portfolio, the Education staff began brainstorming how our society describes furniture and what appeals to us about various pieces.  In an effort to find the chair that is JUST RIGHT for you, here are some of the descriptors that may appear on any one of our wish lists for the perfect chair: organic, innovative, angular, minimal, sturdy, plush, colorful, weird, comfy, casual, simple, unique, futuristic, traditional, embellished, symmetrical, asymmetrical, functional, imaginative, elegant, versatile, compact, playful, practical, nostalgic, modern….As you can see, there are as many different ways to describe a chair as opinions on what qualities make the perfect chair!

What words describe your ideal chair?  Share with us in the comments section!

Form/Unformed: Design from 1960 to the Present will run through January of 2012 and is free with general admission to the Museum.

Ashley Bruckbauer
McDermott Intern for Programs and Resources for Teachers

Community Connection: Dallas and Beyond

I look forward to spring for several reasons: warmer weather, hints of green and color coming out on trees and plants, and the National Art Educators Association Convention.  Held in a different city each year, the Convention provides opportunities for us to meet museum and classroom educators from all over the United States, as well as other countries, and to learn what our colleagues are doing and thinking about in their respective cities.  On the flip-side, DMA educators often lead conference sessions and share about the new and exciting programs that consume our daily lives.

The most recent Convention took place in Seattle during Spring Break.  I took part in a session with Elizabeth Gerber and Sofia Gutierrez, educators from the Los Angeles County Museum of Art.  We all work closely with afterschool programs, and evaluation and reflective practice are essential to the development and refinement of our programs.  We led a session that not only described our programs but also encouraged our audience to share their practices.  Meet our most distant Community Connections to date below:

Briefly describe your position at LACMA.

Elizabeth:  In a nutshell, I aim to connect the art at LACMA with the lives of students and teachers throughout Los Angeles County.  This includes working with multi-visit school programs where kindergarteners through high school students visit the museum multiple times; programs that take place in schools, libraries, and community centers; and professional development opportunities for classroom teachers.  These programs occur during school, after school, in the evenings, and on the weekends.  LACMA even creates an exhibition at a local elementary school each year!

Elizabeth Gerber

Sofia:  I coordinate the out-of-school afterschool component for the Art Programs with the Community: LACMA On-Site program. We have a partnership with the Los Angeles Public Library, the YMCA, and the Los Angeles Unified School District. The majority of the workshops happen at the seventeen partner libraries, where we hold weekly sixty- to ninety-minute hands-on art programs focused on developing critical thinking skills, creativity, and personal connections. I work closely with our teaching artists by mentoring, looking over lesson plans, collaborating on professional development, team teaching, and further developing best strategies for equal voicing opportunities for our participants, many who are English Language Learners. Each workshop has learning and social goals that were developed from our two-year participatory evaluation modeled after the Theory of Change.  I also work closely with the librarians and other community partners and coordinators in our programs to ensure we are meeting the educational and life-long learning needs of their community, and to extend the hospitality of LACMA as part of their community.

Sofia Gutierrez

What was your favorite part of your Seattle NAEA experience?

Elizabeth:  This year I really enjoyed the opportunity to think “big” about museums and the ways they connect with audiences and communities.  This work encompasses everything from collaborating with living artists, to evaluating the work of museums, to articulating the ways museums have an impact on their visitors and program participants.

Sofia:  I especially enjoyed hearing about all the inspiring work that is being done in the field of Museum Education and the nation’s libraries, and the call to action from our profession to ensure that the nation is aware of the crucial role and value of these public institutions, and that museums along with libraries, not just the sciences, are leading the way in developing 21st Century Skills.

If you could take any work of art from the LACMA collection home with you, what would you choose?  (I know I ask this question of all our museum colleagues, but this is a great way to learn about the treasures of their collections!)

Elizabeth:  It is tough to pick just one!  Although my background is in contemporary art, I’d love to live with Copenhagen: Roofs Under the Snow by Peter-Severin Krøyer.

Sofia:  I would choose Veiled Christ, a small 18th century Italian terracotta sculpture of Christ entombed with a shroud covering his body.  And if that wasn’t available, I would take The Magdalen with the Smoking Flame, c. 1638-1640, by Georges de La Tour.

Melissa Nelson
Manager of  Teaching in the Community

Teaching with Art from the Himalayas and Southeast Asia

Fellow Teaching Programs Intern Ashley Bruckbauer and I, recently led a docent training session that highlighted six objects from the Himalayas and Southeast Asia.  We wanted to familiarize docents with objects from these areas, discuss teaching strategies for works with religious significance, as well as consider overarching themes within the Asian collection that would encourage students to make connections within their own lives.          

Ashley started the training session talking about the Silk Road Trade Route and how it introduced Buddhism into different regions of Asia. Buddhism originated in India and is based on the teachings of Prince Siddhartha, who became known as the Buddha, or Enlightened One. He taught that all life is suffering, but renouncing desires and the self can lead to a state of enlightenment beyond both suffering and existence. Buddhism is no longer as widely practiced in India but has spread to Southeast Asia, Central Asia, and the Far East through missionary activity. Today, it is one of the world’s largest religions.         

We then had docents look at and discuss the six works of art. These objects inspired the two themes for our docent training: Opulent Buddhas and Ferocious Protectors.

 1. Opulent Buddhas
The objects presented under this theme were the Buddha Sakyamuni, Manjusri, and the Buddha Muchalinda. These objects represented three examples of Buddha figures heavily adorned with lavish materials.  What can we learn from these objects, sculpted in opulent materials? Buddhists consider gold the supreme color, which is why many of their images are gilded. Bronze figures are sometimes coated with another metal before gilding. Gem-encrusted, gilded statues would have been created to inspire meditation among the monks in a Buddhist monastery. It also symbolizes the spiritual wealth of the Buddha.

  • The Buddha Sakyamuni is shown standing in his princely clothing. He is wearing a robe or Sanghati, with a jeweled belt, collar and crown. He also has a jeweled inlay urna or third eye, on his forehead as well.  His hand gesture, or mudra, symbolizes protection, meaning “fear not.”
  • Manjusri is the bodhisattva of divine wisdom. He is considered to be the founder of Buddhist culture. He is always shown as a youthful crowned prince. He carries traditional emblems: the Buddhist scriptures on a lotus flower and the sword that cuts ignorance.  His left hand is raised in a gesture of teaching. His sweet and placid character embodies peaceful consolation.
  • The Buddha Muchalinda represents a moment in the Buddha’s enlightenment. The Buddha was sitting under a tree in deep meditation, when rising waters were sent by a demon to drown him. The Naga or serpent king, came from beneath the earth, raised the Buddha above the rising waters on his snake coils and protected him with his seven cobra heads.

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 2. Ferocious Protectors
The second group of objects discussed were the Guardian Snow Lions, Rearing Lion, and the Dharmapala Lhamo.  Ferocious animals and wrathful deities have symbolic significance and are an important decorative element in Buddhist art. Why might it have been necessary for these objects to appear frightening? Fierce sculptures such as these are made to adorn  the Buddha’s throne and protect the Buddhist law and scriptures.

  • These Guardian Snow Lions are shown heavily ornamented with a jeweled crown and decorative chains as well as elaboration of bodily features, such as the curls in the mane, tail and leg fur. Flames of wisdom, which represent light or transformation, flare up from the shoulders and the head. Their ferocity is shown by their large sharp fangs, powerful claws and brawny build. The lions would have guarded entrances of temples and demarcated sacred grounds. They also protect against evil spirits and are depicted in Buddhist art supporting the Buddha’s throne.
  • A figure like the Rearing Lion would have supported the exterior base of temples, lintels, thrones, pedestals or platforms. The details of the face, such as the squared mouth and the treatment of the eyebrows with a relief-design between eyes, are associated with the royal temple of Koh Ker. Koh Ker was the capital of the Khmer Empire during the 10th century. The Khmer Empire is now present-day Cambodia.
  • The Dharmapala Lhamo is one of eight Dharmapalas or Great Protectors of the Buddhist law and scriptures. She is typically illustrated as a bloodthirsty and terrifying character riding a mule or donkey and adorned with a crown of skulls, garland of decapitated heads, and a human skin worn as a cape. She also has flaming hair, bulging eyes and a corpse in her mouth. The goddess rides through a sea of blood accompanied by two hybrid female deities.  She would be used by monks for meditation, helping to transform anger and energy into creative energy needed to achieve enlightenment.

Karen A. Colbert
Teaching Programs Intern

Buddha Sakyamuni, Khmer Empire (Thailand), 13th century, Dallas Museum of Art, gift of David T. Owsley via the Alvin and Lucy Owsley Foundation, Cecil and Ida Green Acquisition Fund, and Wendover Fund
Manjusri, Nepal or Tibet, 18th century, Dallas Museum of Art, bequest of Mrs. E.R. Brown
Buddha Muchalinda, Khmer Empire (Cambodia), Dallas Museum of Art, Cecil and Ida Green Acquisition Fund
Guardian Snow Lions, Nepal, Kathmandu Valley, 1875, Gift of David T. Owsley via Alvin and Lucy Owsley Foundation
Rearing Lion, Cambodia: Koh Ker period, 10th century, Dallas Museum of Art, Dallas Art Association Purchase, The Museum League Fund
Dharmapala Lhamo, Tibet, 18th century AD, Dallas Museum of Art, gift of David T. Owsley through Alconda-Owsley Foundation

What does art smell like?

This past Wednesday my colleague Hadly Clark and I took advantage of our great Spring Break crowds and tried an impromptu gallery experiment.   We spent time in Re-Seeing the Contemporary: Selected from the Collection exhibition, asking visitors to look at four artworks with us and to think deeply…with their noses!

For part one of our experiment, we asked participants:  If this artwork had a scent, what do you think it would smell like?  Why?   As someone who likes thinking with her nose, I had fun hearing visitor responses and considering how their creative associations helped me see familiar artworks in fresh ways.  Below are responses inspired by one of our stops, Robert Irwin’s Untitled:

Robert Irwin, Untitled, 1968-69, Fractional gift of The Rachofsky Collection, 2001.345

  • Coconut & banana, because it’s round
  • Money
  • Disinfectant, something very clean.  It reminds me of adventures of Buck Rogers.
  • Nothing!
  • Mint or toothpaste; it’s clear and transparent
  • It smells really clean, like clean linen or spring lilies

The slideshow below includes all four featured artworks, images of participants, and a few responses for another one of our stops, Mark Rothko’s Orange, Red and Red.   After the slideshow, Hadly explains part two of the experiment and some great opportunities to join in on other experiment-like experiences here at the DMA…

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The second half of our sensory experiment encouraged participants to actively engage their sense of smell.  We provided nine samples of scents tucked secretively inside cardboard boxes with conveniently located holes for ventilation.  Boxes held a variety of scents such as Ivory soap, leather, and cinnamon.  After smelling each box, participants selected their own “scent match” or a scent they associated closest with the work of art, and shared why that scent was evocative of the work.   Here are some scent matches inspired by John Chamberlain’s Dancing Duke:

John Chamberlain, Dancing Duke, 1974, Gift of Dr. and Mrs. Harold J. Joseph in honor of Mr. and Mrs. Max Walen, 1975.69

  • Scent match #3 (peach tea) because, it smells bad! (This visitor thought of sweat and things that smell bad when he looked at the artwork, so he picked the scent he liked least).
  • Scent match #8 (leather) because it reminded me of my car
  • Scent match #9 (Clorox wipe) because it smells like paint
  • Scent match #4 (grass) because it smells green

Each week, the Center for Creative Connections (C3) hosts similar experimental, hands-on, artist-led workshops for adults. From 6:30 – 8:30 p.m. every Thursday evening, join C3 staff and a guest artist to explore what inspires them, play with new unexpected materials, or learn different techniques that can be applied to your work during a C3 Artist Encounter.

In the meantime, we’d love to hear what you smell when you look at Untitled or Dancing Duke.

Amy Copeland
Coordinator of Go van Gogh Outreach

Hadly Clark
Center for Creative Connections Coordinator

Photo Post: St. Patrick's Day

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Saint Patrick’s Day was named after Saint Patrick, one of the most recognized patron saints of Ireland. Originally, the color associated with Saint Patrick was blue. Over time, the color green and its association with Saint Patrick’s Day grew. Green shamrocks and hats were worn in Saint Patrick’s Day festivities as early as the seventeenth century and continue to be used today. To celebrate Saint Patty’s Day, I included works from across the DMA’s  Collection with the color green.  Enjoy!

Amy Wolf
Coordinator of Gallery Teaching

Friday Photo Post: Remember the Alamo!

For today’s Friday photo post, I am focusing on a  special subject- the Alamo. As an avid lover of Texas history, I traveled to San Antonio over the weekend to celebrate the 175th anniversary of the Battle of the Alamo. While inside the famous shrine, I viewed a painting of David Crockett, which made me think of related works of art in the DMA’s Collection. I included these below along with pictures of my travels. I hope you enjoy them!

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Amy Wolf
Coordinator of Gallery Teaching


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