Archive Page 6



Artist Interview: Christopher Blay

This spring in the Center for Creative Connections, we invited C3 Visiting Artist Christopher Blay to work with us on a new design for our in-gallery activities. We hope you agree that our time was very well spent. Meet Christopher here and learn more about these imaginative and reflective activities designed for visitors of all ages.

Tell us about yourself in 50 words or less.
I am an artist, and I curate exhibitions at Tarrant County College. I also review art locally. I enjoy the process of making, and create installations that reflect a sense of place. I see value in art that meets both the artist and their audience where they live.

What motivated you to apply to the C3 Visiting Artist Project?
I thought it would be an interesting way to share my ideas with audiences, outside of a curated exhibition. This was about creating a space for reflection, and saying the things left unsaid, in that moment of reflection.

Tell us about the activities you’ve created in C3.
I created three rounds of participatory activities under the project name Machines for Intangible Communications for the Visiting Artist Project (sketches above). They all revolved around the idea that some of the things we want to say can no longer be heard by the people we hope are listening. Part A presented visitors with a desk, a typewriter, some writing materials, and a mailbox. Part B had walkie-talkies and satellites to relay what was spoken. Part C is a phone booth and a Morse code machine for dialing and relaying messages into the void. In each iteration of this project, visitors could reach out and say the things they wish they’d said to themselves, or others. It was a way of expressing the thoughts and words we’ve always wanted to express.

Do you have any favorite visitor responses you’d like to share?
I do. There was a man from Turkey who lost his grandfather when he was about a year old. He told me that it was difficult to speak into the walkie-talkie because he was suddenly at a loss for words; however, when he did speak, he thanked his grandfather for the gift of life, and wished that he was present to see his current life. It was a beautiful moment that I was happy to share with a stranger.

What did you enjoy most about this experience?
I enjoyed being able to make a gesture in a space for art that reflected real experiences. I was inspired to build these machines out of a sense of longing and personal loss, and from stories about loss. This is a human experience and one that I hope connects with visitors. I wanted to build an impossible bridge that maybe a whisper could cross.

Visitor responses from Machines for Intangible Communications Part A.

Join C3 Visiting Artist Christopher Blay for the Teen Workshop Revolutionary Prints on Saturday, June 24, from 1:00 to 3:00 p.m. The workshop is for ages 13-19; all materials are provided, and no prior experience is necessary. The cost is $8 for the public and $5 for DMA Members.

Jessica Fuentes is the Manager of Gallery Interpretation and the Center for Creative Connections at the DMA.

A Curator’s Best Days

In celebration of Paul Gauguin’s birthday today, we thought we would revisit one of Uncrated’s first blogs from August 2010 exploring the conservation work on the DMA’s “Under the Pandanus” painting by Gauguin.

Finding Yourself at the DMA

As an art museum educator, I live for the tales of visitors who have had meaningful, inspirational, life-changing experiences in museums—perhaps because it was exactly this kind of personal experience that propelled me down the career path I’ve taken. Working in the Center for Creative Connections (C3), a participatory educational space for visitors of all ages, I have the privilege of hearing these kinds of statements often; however, a few months back I was surprised to hear from a visitor who literally found herself in a photograph by Geoff Winningham currently on view in the C3.

Geoff Winningham (artist), The Cronin Gallery (publisher), U.T. Cheerleaders, negative 1972, print 1976, gelatin silver print, Dallas Museum of Art, gift of Prestonwood National Bank 1981.36.6

During a Late Night event, Laura was walking through C3 with her husband when they both stopped dead in their tracks as they walked by the photograph. “I think that’s you,” her husband stated. “I know it’s me!” Laura exclaimed.

I had so many questions for her. What was it like seeing yourself in a work of art in a museum? Did you know this photograph existed or that you were being photographed at the time? Can you recall the other cheerleaders in the photograph? Luckily, Laura was happy to meet up to discuss her experience.

As you might imagine, Laura was quite surprised to see a photo of her college-age self in the Museum. As a University of Texas cheerleader, she was aware they were photographed in action from time to time—once her image ended up as part of the opening montage of ABC’s Wide World of Sports for a full year—but she never imagined she would make it into a work of art in the DMA’s collection. Laura is uniquely well versed in the DMA collection, but until recently she had never seen this photograph before. Not only is Laura a DMA Member, but she was also part of the PM Docent class for five years, starting with the charter class under the leadership of Gail Davitt.

Both the University of Texas and the Dallas Museum of Art have loomed large in Laura’s life, but she never imagined that the two worlds would collide. In fact, UT Cheer isn’t just a distant memory as Laura regularly attends the Cheer Reunions and keeps in touch with fellow cheerleaders, including some of those captured alongside her in Winningham’s photograph. In the image below, the woman on the far right is the same woman on the far left of the UT Cheerleaders photograph by Winningham.

Now that Laura knows of the existence of this photograph, she comes back to visit it from time to time. She was also keen to meet the photographer, Geoff Winningham, and looked him up immediately to learn more about him and his work. Fortunately, Winningham was at the DMA in April to lead a Gallery Talk about the series this photograph is part of—A Texas Dozen.

Jessica Fuentes is the Manager of Gallery Interpretation and the Center for Creative Connections at the DMA.

Picture Yourself

Self-portraits are compelling images because they appear to show us the person behind the artwork, offering us a special peek into who the artist was. We hope that by looking at the self-portrait, we can learn something about the subject. Yet, much like the selfies we post on social media, the artists were presenting themselves how they wished to be seen.

Just as selfies allow our friends and family to feel like they’re sharing in our daily lives, they are ultimately the result of our own conscious decisions, just like a self-portrait. The self-portraits we see in museums are images that exist somewhere between how we see the artist and how the artist wanted us to see him or her.

My upcoming exhibition Multiple Selves: Portraits from Rembrandt to Rivera, opening this weekend in the Museum’s European Galleries on Level 2,  focuses on this play between how we want to be seen and how we are seen. The majority of the images are self-portraits, ranging from the 17th to the 20th centuries in a variety of media, including etching, lithography, and drawing.

Just as we use objects and clothing in our selfies to identify ourselves (think college t-shirts to mark us as alums or pictures in front of tourist landmarks to show where we’ve been), artists in these self-portraits use different objects and costumes to help us identify the person we see in the portrait as an artist.

Koloman Sokol, Self-Portrait, mid-20th century, wood engraving, Dallas Museum of Art, anonymous gift, 1949.11

In many of the works, these objects are tools of the trade, or items that are specific to an artist’s working life. This includes palettes, canvases, mahl sticks (used by artists to keep their painting hand steady), drawing implements, and jewelry, which historically marked an artist’s inclusion in a professional guild or within a royal court.

One work in particular offers an intriguing example of this complex dynamic. Self-Portrait by Koloman Sokol is this type of double self-portrait. Sokol, a Slovakian artist by birth who worked extensively in Mexico and the United States, probably created this self-portrait sometime in his 30s. In it, we see not only the completed self-portrait but also the artist caught in the act of creating a self-portrait. At the bottom of the print, the outlines of this second self-portrait take shape. This second self-portrait is being created just as the first one was, through a printmaking process known as wood engraving. To help us identify the work he is doing, he includes his tools—the wood block he is carving on and a burin, a tool used in printmaking to cut into the metal plate or wood block.

Detail of Self-Portrait

In the works that feature artist tools, like Sokol’s, the artists are manipulating their own image to ensure that we as an audience recognize the duality of their self-portrait, that we recognize the artist as an artist through both the self-portrait as a work of art and through the artist’s self-presentation as an artist.

For more about self-portraits, join me for a free Gallery Talk on Wednesday, May 3, at 12:15 p.m. in the exhibition. For another type of double self-portrait, be sure to visit The Two Fridas, now on view in the exhibition México 1900–1950: Diego Rivera, Frida Kahlo, José Clemente Orozco, and the Avant-Garde, on view only at the DMA.

Amy Wojciechowski is the Dedo and Barron Kidd McDermott Graduate Intern for European Art.

The Mondrian Brand

The abstract paintings of Dutch artist Piet Mondrian have become ubiquitous in pop culture, from architecture to designer fashions. In a sense his geometric, primary-colored compositions have become a brand. This proliferation and appropriation of an artistic style begs the question, what shapes an artist’s legacy? Why do some works of art become so intertwined with pop culture that they become icons instantly recognizable to mass audiences? Join us on Thursday, April 27 at 7:00 p.m. for The Mondrian Brand and hear from Dr. Nancy Troy, Victoria and Roger Sant Professor in Art at Stanford University and author of The Afterlife of Piet Mondrian.

Piet Mondrian, Place de la Concorde, 1938–1943, oil on canvas, Dallas Museum of Art, Foundation for the Arts Collection, gift of the James H. and Lillian Clark Foundation 1982.22.FA

To contemplate Mondrian’s pop culture legacy in my own way I thought it was finally time to attempt the complex and beautiful Mondrian Cake made famous by Caitlin Freeman in her book Modern Art Desserts: Recipes for Cakes, Cookies, Confections, and Frozen Treats Based on Iconic Works of Art.

The first three lines of the recipe are just a taste of what goes into this chocolate-soaked masterpiece:
Makes one 16 by 3 by 3-inch cake, serving 15
Hands-on time: 6 hours
From start to finish: 2 days


To begin, I had to make four velvety cakes: one white, one blue, one red, and one yellow. Freeman uses a delicious recipe with a shocking butter content (I made two trips to the store). As you might imagine, I ended up with a rainbow of leftover cake that I was too lazy to repurpose into another dessert.

After precisely cutting each section of the Mondrianesque composition I glued them together with 24 oz of bittersweet chocolate ganache and finished the cake with a shower of ganache. With two days of cake construction behind me I was impatient to see the finished product and did not let it set up in the fridge for the recommended three hours. Each slice revealed a mini Mondrian, if only slightly wonky and Easter-egg colored. We’ll never know if Mondrian would have approved of this culinary counterfeit, but I was certainly satisfied with my effort.

Jessie Frazier is the Manager of Adult Programming 

Installing 13 Centuries in One Gallery

Art is on the move with less than a week to go before the Museum’s permanent gallery space dedicated to the long-term loan of the Keir Collection of Islamic Art opens on Tuesday, April 18. The largest public presentation of this renowned collection will feature works that range from rock crystal to metalwork, ceramics, textiles, carpets, and works on paper.

 

Adventures with Stephen Tobolowsky

On April 18, Stephen Tobolowsky will return to the DMA Arts & Letters Live stage to celebrate the release of his second memoir, My Adventures with God. In preparation for his visit, I had the privilege of interviewing Stephen about his acting turned writing career and some of the things he learned along the way. His answers are insightful, relatable, and as always, humorous. From the aspiring artist to the admiring onlooker, Stephen offers advice, intentionally or not, for anyone interested in advancing his or her own path to success and level of self-awareness. So, what did I glean from our interchange, you might wonder? Well, as a young professional embarking on a long career ahead of me, this interview reminded me that I do not need to have all the answers, That I can trust my instincts, and that, even in times of doubt, I should cling to what gives me strength and a sense of what makes me, me. Below you can read just a snippet of our discussion and get a glimpse into what’s to come on the night of his much anticipated appearance at the DMA:

Sara: In this book, you continually return to Judaism as a kind of grounding force throughout the vicissitudes of your life. Can you speak broadly about how you understand the role of faith, religious or not, factoring into one’s lived experience?

Stephen: This is the question from which all questions come. We like to think that we are fixed quantities that move through time. We are not. We are equations with more than one unknown. I think this fundamental uncertainty about our existence is why we cling to things we feel are certain. Like science. Like art. It’s why people like cats. We are certain of their uncertainness.

The only protections we have from false prophets and the despair that grips us all at one time or another is beauty and in embracing a good philosophy. Judaism provides both.

We live in an age that popularly views religion as primitive and elevates science. I like science, even when it is wrong. I find the pursuit of answers inspirational. But for my money, I don’t care how smart Steven Hawking is or how interesting a black hole may be, if he doesn’t understand the Holiness code of Leviticus, not to curse the deaf nor put an obstacle before the blind, it doesn’t add up to much.

Judaism is a layer cake built over thousands of years. The different layers reflect that age’s relationship to truth. In some ages, it was popular to think that truth can be known. You end up with the Ten Commandments. In other ages, it was popular to think the truth was hidden. You end up with mystical works like the Zohar and the Midrash. There are very few creations of man that have existed through so many conflicting times and have survived so many hardships. The wisdom embodied in Judaism has endured. The philosophy in a nutshell? From Hillel over two thousand years ago: “What is hateful to you do not do unto your fellow man. The rest is commentary. Go and study.”

To read the entire interview, you can visit Stephen’s website, where he posted the exchange in two parts: Part I and Part II. The Museum is excited to welcome Stephen back to DMA Arts & Letters Live, so go grab a copy of My Adventures with God in the DMA Store and join us for an evening full of inquisitive minds, entertaining anecdotes, and rip-roaring laughter.

Sara Beth Greenberg is the McDermott Graduate Intern for Adult Programming and Arts & Letters Live at the DMA.

We’re all Family!

For the past two weekends, thousands of visitors have flocked to the Museum to celebrate DMA Family Days/DMA días familiares. The first two  Sundays, presented through the generosity of the World Affairs Council DFW and George and Natalie (“Schatzie”) Lee,  were a hit. Even thunderstorms couldn’t keep people away! On DMA Family Days, you can enjoy both free admission to the exhibition México 1900–1950: Diego Rivera, Frida Kahlo, José Clemente Orozco, and the Avant-Garde and México 1900–1950 themed activities and live performances. If you can’t tell from the smiling faces below, DMA Family Days gives a whole new meaning to the saying Sunday Funday!

Mark your calendars:
Sunday, April 9: Presented by The Heart of Neiman Marcus Foundation
Sunday, April 16: Presented by The M.O.B. Family Foundation
Sunday, April 23: Presented by Gardere Wynne Sewell LLP
Sunday, April 30: Presented by Texas Christian University
Sunday, May 7, and Sunday, May 14: Presented by Bank of America

 

Designing Mexico

This week we will open the doors to México 1900–1950: Diego Rivera, Frida Kahlo, José Clemente Orozco, and the Avant-Garde, but work on the exhibition began weeks ago. Exhibition designers Jessica Harden and Skye Malish-Olson shared insight into the process of creating the gallery spaces that serve as home for the works of art during special exhibitions.

Jessica Harden: A lot of the work that Skye and I do is to plan for movement of people and objects and really take into account the overall visitor experience and how people interact with and participate in the exhibition.

Skye Malish-Olson: The planning process definitely varies from project to project. I think the most fun for us is always the color and graphics and how that comes together with the objects.

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Image: Barragan House, Mexico City, 1948. Photo © Barragan Foundation, Birsfelden, Switzerland/ProLitteris, Zurich, Switzerland

JH: One of the first steps of working on an exhibition for us as designers is to talk through the checklist (the list of works of art that will be included in an exhibition) with the curators and to understand which objects are the most important. We can then take that information and use that to our benefit in the design.

SMO:  We’re also typically working with a lot of different eras, and lots of times we’ll start with a kind of mood board or just different visual references to give us a starting place, for color, and for how to portray objects in a way that tells a story.

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Image: Luis Barragán’s San Cristóbal stables in Mexico City, 1960s. Credit René Burri/Magnum Photos

JH: With México 1900–1950, we worked off of a lot of the plans and designs that were developed for the presentation in Paris. This informed in many ways how we wanted to treat the checklist and some of the spaces, but then we had to take into consideration or own space and our own audience, so we made a lot of adjustments. The 10,000-square-foot exhibition is showcased in two separate spaces, a first during my time at the DMA. The exhibition begins on Level 4 in what has typically showcased works from the DMA’s permanent collection, and then continues on Level 1 in one of our main temporary exhibition spaces.

I met the challenge of a disconnected space with a visually strong and contextually relevant inspiration: the work of Mexican modernist architect Luis Barragán, known for his combination of strong, vivid color with clean, modernist forms. Applied in our México 1900-1950 galleries, these colors and forms, offset from the DMA’s existing architecture, assert the entrances and designated areas of the exhibition. The paint application and dynamic forms help lead visitors through a space that is dense with powerful works of art, without feeling claustrophobic. Bright colored panels of wall frame and highlight the sumptuous color of a number of paintings, while creating visually fresh and exciting lines of sight as one moves through the space. An additional benefit is the way these colors work with the existing architecture and wood and limestone finishes, as Barragán was also known for his use of raw materials. From the big picture down to the smallest detail, the exhibition designer’s task is to facilitate an aesthetic experience from the exhibition content that is greater than the sum of its parts.

SMO: I am really excited about the scale and color in the México 1900–1950 exhibition. It is definitely a rare treat and we’re using all of our space and multiple galleries to house these really large and amazing works. I think having our space activated in this way will be really exciting for our visitors.

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Image: Cuadra San Cristobal, Mexico City, 1968. Photo © Barragan Foundation, Birsfelden, Switzerland/ProLitteris, Zurich, Switzerland

Jessica Harden is the Director of Exhibition and Museum Design and Skye Malish-Olson is the Exhibition Designer at the DMA.

Knight Vision

We are in the final two weeks of Art and Nature in the Middle Ages and to celebrate we are sharing insight from stain glass artist Judith Schaechter modern experience with the medium featured in the Winter 2017 issue of Artifacts.

Installation views

Installation views

Art and Nature in the Middle Ages explores medieval works in a variety of media, including beautiful examples of stained glass. This particular art form was perfected during the Middle Ages, and little has changed in the practice of making stained glass in the ensuing centuries. While this once fairly common medium is not widely used by contemporary artists, Philadelphia-based artist Judith Schaechter is known for her work in stained glass. Artifacts asked her why she is drawn to working in this medium and what similarities she sees between modern stained glass works and those created in the Middle Ages.

Stained glass reached its peak in the 12th century and it’s been downhill since then. Perhaps stained glass is an odd medium to choose if one wishes to participate in the world of contemporary fine art, and, indeed, it is! Yet, I found it altogether irresistible.

Although I went to art school to study painting, I knew almost instantly when I tried stained glass that it was what I wanted to pursue for the rest of my life. Why? I felt “in sync” with glass. When I was a painter, I painted fast and furiously, and ultimately threw everything out. This didn’t happen with glass because it was so labor intensive. By the time I managed to do something to the glass, I had developed feelings of attachment and was hardly going to throw it away.

I found the beauty of stained glass to be the perfect counterpoint to ugly and difficult subjects. Although the figures I work with are supposed to be ordinary people doing ordinary things, I see them as having much in common with the old medieval windows of saints and martyrs. They seem to be caught in a transitional moment when despair becomes hope or darkness becomes inspiration. They seem poised between the threshold of everyday reality and epiphany,
caught between tragedy and comedy.

My work is centered on the idea of transforming the wretched into the beautiful—say, unspeakable grief, unbearable sentimentality, or nerve-wracking ambivalence—and representing it in such away that it is inviting and safe to contemplate and captivating to look at. I am at one with those who believe art is a way of feeling one’s feelings in a deeper, more poignant way.

Medieval windows sought to confer inspiration and enlightenment on those who saw them. Beholding a stained glass window can enable, encourage. and literally enact the process of being filled with light. It sounds like some kind of preternatural phenomenon, but it’s a physical fact. While one is busy identifying and empathizing with the image, one also experiences physically the warming, filling sensations of light. It’s so persuasive not because the pictures are convincing narratives but because the colors are overwhelming and the light is sublime—and, by golly, it’s coming from inside you, it’s part of you.

Judith Schaechter has lived and worked in Philadelphia since graduating in 1983 with a BFA from the Rhode Island School of Design Glass Program. Her work is in the collection of the Metropolitan Museum of Ar t, the Victoria and Albert Museum, the Hermitage, the Philadelphia Museum of Art, the Corning Museum of Glass, the Renwick Galler y of the Smithsonian Institution, and numerous other public and private collections.


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